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PARALLEL HISTORY BIBLE - Matthew 26:37
CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75
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LXX- Greek Septuagint - Matthew 26:37 και 2532 παραλαβων 3880 5631 τον 3588 πετρον 4074 και 2532 τους 3588 δυο 1417 υιους 5207 ζεβεδαιου 2199 ηρξατο 756 5662 λυπεισθαι 3076 5745 και 2532 αδημονειν 85 5721
Douay Rheims Bible And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad.
King James Bible - Matthew 26:37 And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
World English Bible He took with him Peter and the two sons of Zebedee, and began to be sorrowful and severely troubled.
Early Church Father Links Anf-09 iv.iii.xlviii Pg 10, Npnf-104 iv.ix.xxviii Pg 20, Npnf-108 ii.LXXXVIII Pg 18
World Wide Bible Resources
Matthew 26:37
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.iv.xii Pg 15
Matt. iv. 21, 22; Mark i. 19, 20; Luke v. 10, 11. while Matthew is roused up from the toll-booth;251 251
Anf-03 vi.iii.xii Pg 23
Matt. iv. 21, 22. a third, who disdained his father’s obsequies,8676 8676
Anf-01 ix.iii.xxv Pg 29
Matt. xvii. 1. from the Father,—namely, Peter, and James, and John, and Moses, and Elias. The Lord also, as the fifth person, entered into the apartment of the dead maiden, and raised her up again; for, says [the Scripture], “He suffered no man to go in, save Peter and James,3176 3176 St. John is here strangely overlooked. and the father and mother of the maiden.”3177 3177
Anf-03 v.iii.xxii Pg 14
Matt. xvii. 1–8. Not as if He thus disapproved2081 2081 Reprobans. of all the rest, but because “by three witnesses must every word be established.”2082 2082
Anf-01 ix.viii.lv Pg 3
Matt. xx. 20. These people are certainly not void of understanding, nor are the words set forth in that passage of no signification: being stated beforehand like a preface, they have some agreement with those points formerly expounded.
Anf-03 vi.iii.xi Pg 4
For instances of this, compare Bible:Matt.20.20">Matt. viii. 5 with Luke vii. 3, 7; and Mark x. 35 with Matt. xx. 20. So “He will baptize you” will have to be understood as standing for, “Through Him,” or “Into Him,” “you will be baptized.” But let not (the fact) that “He Himself baptized not” trouble any. For into whom should He baptize? Into repentance? Of what use, then, do you make His forerunner? Into remission of sins, which He used to give by a word? Into Himself, whom by humility He was concealing? Into the Holy Spirit, who had not yet descended from the Father? Into the Church, which His apostles had not yet founded? And thus it was with the selfsame “baptism of John” that His disciples used to baptize, as ministers, with which John before had baptized as forerunner. Let none think it was with some other, because no other exists, except that of Christ subsequently; which at that time, of course, could not be given by His disciples, inasmuch as the glory of the Lord had not yet been fully attained,8656 8656
Anf-03 v.x.xii Pg 10
Matt. xx. 20–23. Who, pray, are these so blessed conquerors, but martyrs in the strict sense of the word? For indeed theirs are the victories whose also are the fights; theirs, however, are the fights whose also is the blood. But the souls of the martyrs both peacefully rest in the meantime under the altar,8301 8301
Treasury of Scriptural Knowledge, Chapter 26VERSE (37) - Mt 4:18,21; 17:1; 20:20 Mr 5:37
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