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PARALLEL BIBLE - John 11:49


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King James Bible - John 11:49

And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

World English Bible

But a certain one of them, Caiaphas, being high priest that year, said to them, "You know nothing at all,

Douay-Rheims - John 11:49

But one of them, named Caiphas, being the high priest that year, said to them: You know nothing.

Webster's Bible Translation

And one of them, named Caiaphas, being the high priest that same year, said to them, Ye know nothing at all,

Greek Textus Receptus


εις 1520 A-NSM δε 1161 CONJ τις 5100 X-NSM εξ 1537 PREP αυτων 846 P-GPM καιαφας 2533 N-NSM αρχιερευς 749 N-NSM ων 5607 5752 V-PXP-NSM του 3588 T-GSM ενιαυτου 1763 N-GSM εκεινου 1565 D-GSM ειπεν 2036 5627 V-2AAI-3S αυτοις 846 P-DPM υμεις 5210 P-2NP ουκ 3756 PRT-N οιδατε 1492 5758 V-RAI-2P ουδεν 3762 A-ASN

Treasury of Scriptural Knowledge

VERSE (49) - Joh 18:13,14 Lu 3:2 Ac 4:6

SEV Biblia, Chapter 11:49

Y Caifs, uno de ellos, sumo sacerdote de aquel ao, les dijo: Vosotros no sabis nada;

Clarke's Bible Commentary - John 11:49

Verse 49. Caiaphas being the high priest that same year] By the law of Moses, Exod. xl. 15, the office of high priest was for life, and the son of Aaron's race always succeeded his father, But at this time the high priesthood was almost annual: the Romans and Herod put down and raised up whom they pleased, and when they pleased, without attending to any other rule than merely that the person put in this office should be of the sacerdotal race. According to Josephus, Ant. xviii. c. 3, the proper name of this person was Joseph, and Caiaphas was his surname. He possessed the high priesthood for eight or nine years, and was deposed by Vitellius, governor of Judea. See on Luke iii. 2.

Ye know nothing] Of the perilous state in which ye stand.

John Gill's Bible Commentary

Ver. 49. And one of them, [named] Caiaphas , etc.] (See Gill on Matthew 26:3), (See Gill on Luke 3:2), (See Gill on John 18:13). being the high priest that same year ; the high priesthood originally was not annual, but for life; but towards the close of the second temple, it came into the hands of the king, to appoint who would to be high priest f521 ; and it became venal; it was purchased with money; insomuch that they changed the priesthood once a twelve month, and every year a new high priest was made now this man being in such an high office, and a man of no conscience, and of bad principles, being a Sadducee, as seems from ( Acts 4:6 5:17), who denied the resurrection of the dead, and was unconcerned about a future state; and having no restraint upon him, in a bold, haughty, and blustering manner, said unto them, ye know nothing at all ; ye are a parcel of ignorant and stupid creatures, mere fools and idiots, to sit disputing and arguing, pro and con about such a fellow as this; what is to be done is obvious enough, and that is to take away this mans life, without any more ado; it matters not what he is, nor what he does; these are things that are not to be considered, they are out of the question; would you save the nation, destroy the man; things are come to this crisis, that either his life must go, or the nation perish; and which is most expedient, requires no time to debate about.

Matthew Henry Commentary

Verses 47-53 - There can hardly be a more clear discovery of the madness that is in man's heart, and of its desperate enmity against God, than what is her recorded. Words of prophecy in the mouth, are not clear evidence of principle of grace in the heart. The calamity we seek to escape by sin we take the most effectual course to bring upon our own heads; as thos do who think by opposing Christ's kingdom, to advance their own worldl interest. The fear of the wicked shall come upon them. The conversio of souls is the gathering of them to Christ as their ruler and refuge and he died to effect this. By dying he purchased them to himself, an the gift of the Holy Ghost for them: his love in dying for believer should unite them closely together.

Greek Textus Receptus


εις 1520 A-NSM δε 1161 CONJ τις 5100 X-NSM εξ 1537 PREP αυτων 846 P-GPM καιαφας 2533 N-NSM αρχιερευς 749 N-NSM ων 5607 5752 V-PXP-NSM του 3588 T-GSM ενιαυτου 1763 N-GSM εκεινου 1565 D-GSM ειπεν 2036 5627 V-2AAI-3S αυτοις 846 P-DPM υμεις 5210 P-2NP ουκ 3756 PRT-N οιδατε 1492 5758 V-RAI-2P ουδεν 3762 A-ASN

Vincent's NT Word Studies

49. Caiaphas. A Sadducee, who held the office for eighteen years.

That year. This has been cited to show that John is guilty of a historical error, since, according to the Mosaic law, the high priesthood was held for life. The occurrence of the phrase three times (vv. 49, 51) is significant, and, so far from indicating an error, goes to connect the office of Caiaphas with his part in accomplishing the death of Christ. It devolved on the High Priest to offer every year the great sacrifice of atonement for sin; and in that year, that memorable year, it fell to Caiaphas to be the instrument of the sacrifice of Him that taketh away the sin of the world. Dante places Caiaphas and his father-in-law, Annas, far down in Hell in the Bolgia of the Hypocrites:

"to mine eyes there rushed One crucified with three stakes on the ground. When me he saw, he writhed himself all over, Blowing into his beard with suspirations; And the friar Catalan who noticed this, Said to me: 'This transfixed one whom thou seest, Counselled the Pharisees that it was meet To put one man to torture for the people. Crosswrise and naked is he on the path, As thou perceivest; and he needs must feel, Whoever passes, first how much he weighs; And in like mode his father-in-law is punished Within this moat, and the others of the council, Which for the Jews was a malignant seed." "Inferno," xxiii., 110-129..

Dean Plumptre suggests that the punishment described by the poet seems to reproduce the thought of Isa. li. 23.



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