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PARALLEL BIBLE - Mark 11:16


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King James Bible - Mark 11:16

And would not suffer that any man should carry any vessel through the temple.

World English Bible

He would not allow anyone to carry a container through the temple.

Douay-Rheims - Mark 11:16

And he suffered not that any man should carry a vessel through the temple;

Webster's Bible Translation

And would not suffer that any man should carry any vessel through the temple.

Greek Textus Receptus


και 2532 CONJ ουκ 3756 PRT-N ηφιεν 863 5707 V-IAI-3S ινα 2443 CONJ τις 5100 X-NSM διενεγκη 1308 5632 V-2AAS-3S σκευος 4632 N-ASN δια 1223 PREP του 3588 T-GSN ιερου 2411 N-GSN

SEV Biblia, Chapter 11:16

y no consentía que alguien llevase vaso por el Templo.

Clarke's Bible Commentary - Mark 11:16

Verse 16. Should carry any vessel] Among the Jews the word ylk keli, vessel, had a vast latitude of meaning; it signified arms, Jer. xxi. 4; Ezek. ix. 1; clothes, Deut. xxii. 5, and instruments of music, Psa. lxxi. 22. It is likely that the evangelist uses the Greek word skeuov in the same sense, and by it points out any of the things which were bought and sold in the temple.

John Gill's Bible Commentary

Ver. 16. And would not suffer that any man , etc..] He was more strict and severe than the day before; and gave orders, that they should be so far from being allowed to sit and trade in that sacred place, that no man should carry any vessel through the temple ; should make a, thoroughfare of it, by carrying through to any other place, any vessel that was for common use, or any sort of burden whatever: and this they could not well find fault with, nor complain of, since it was agreeable to one of their own canons; for they say f202 , a man may not go into the mountain of the house, with his staff (in his hands); nor with shoes (on his feet); nor with his girdle, and his money in it; nor with a bag thrown over his shoulders; nor with dust upon his feet; nor might he make it, ayrdn p q , a thoroughfare, and much less spit in it.

Matthew Henry Commentary

Verses 12-18 - Christ looked to find some fruit, for the time of gathering figs though it was near, was not yet come; but he found none. He made thi fig-tree an example, not to the trees, but to the men of tha generation. It was a figure of the doom upon the Jewish church, to which he came seeking fruit, but found none. Christ went to the temple and began to reform the abuses in its courts, to show that when the Redeemer came to Zion, it was to turn away ungodliness from Jacob. The scribes and the chief priests sought, not how they might make their peace with him, but how they might destroy him. A desperate attempt which they could not but fear was fighting against God.

Greek Textus Receptus


και 2532 CONJ ουκ 3756 PRT-N ηφιεν 863 5707 V-IAI-3S ινα 2443 CONJ τις 5100 X-NSM διενεγκη 1308 5632 V-2AAS-3S σκευος 4632 N-ASN δια 1223 PREP του 3588 T-GSN ιερου 2411 N-GSN

Vincent's NT Word Studies

16. Vessel (skeuov). See on Matt. xii. 29; Mark iii. 27.

Temple (ierou). See on Matt. iv. 5. The temple enclosure, not the naov, or sanctuary. People would be tempted to carry vessels, etc., through this, in order to save a long circuit. The court of the Gentiles, moreover, was not regarded by the Jews as entitled to the respect due to the other part of the enclosure. This our Lord rebukes.

Robertson's NT Word Studies

11:16 {Through the temple} (dia tou hierou). The temple authorities had prohibited using the outer court of the temple through the Precinct as a sort of short cut or by-path from the city to the Mount of Olives. But the rule was neglected and all sorts of irreverent conduct was going on that stirred the spirit of Jesus. this item is given only in Mark. Note the use of hina after efie (imperfect tense) instead of the infinitive (the usual construction).

CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33

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