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PARALLEL HISTORY BIBLE - Matthew 13:7


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LXX- Greek Septuagint - Matthew 13:7

αλλα 243 δε 1161 επεσεν 4098 5627 επι 1909 τας 3588 ακανθας 173 και 2532 ανεβησαν 305 5627 αι 3588 ακανθαι 173 και 2532 απεπνιξαν 638 5656 αυτα 846

Douay Rheims Bible

And others fell among thorns: and the thorns grew up and choked them.

King James Bible - Matthew 13:7

And some fell among thorns; and the thorns sprung up, and choked them:

World English Bible

Others fell among thorns. The thorns grew up and choked them.

Early Church Father Links

Anf-08 vii.xxxvii Pg 29, Npnf-101 vi.XIII.XIX Pg 16, Npnf-114 iv.iii Pg 27, Npnf-114 v.iii Pg 27, Npnf-206 v.XXII Pg 292, Npnf-206 v.XLVIII Pg 192, Npnf-207 iii.xiv Pg 6, Npnf-213 iii.ix.v Pg 34

World Wide Bible Resources


Matthew 13:7

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.iii.xi Pg 4
Gen. iii. 18.

which before was blessed. Immediately spring up briers and thorns, where once had grown grass, and herbs, and fruitful trees. Immediately arise sweat and labour for bread, where previously on every tree was yielded spontaneous food and untilled2846

2846 Secura.

nourishment. Thenceforth it is “man to the ground,” and not as before, “from the ground”; to death thenceforth, but before, to life; thenceforth with coats of skins, but before, nakedness without a blush. Thus God’s prior goodness was from2847

2847 Secundum.

nature, His subsequent severity from2848

2848 Secundum.

a cause. The one was innate, the other accidental; the one His own, the other adapted;2849

2849 Accommodata.

the one issuing from Him, the other admitted by Him. But then nature could not have rightly permitted His goodness to have gone on inoperative, nor the cause have allowed His severity to have escaped in disguise or concealment.  God provided the one for Himself, the other for the occasion.2850

2850 Rei.

You should now set about showing also that the position of a judge is allied with evil, who have been dreaming of another god as a purely good one—solely because you cannot understand the Deity to be a judge; although we have proved God to be also a judge. Or if not a judge, at any rate a perverse and useless originator of a discipline which is not to be vindicated—in other words, not to be judged.  You do not, however, disprove God’s being a judge, who have no proof to show that He is a judge. You will undoubtedly have to accuse justice herself, which provides the judge, or else to reckon her among the species of evil, that is, to add injustice to the titles of goodness. But then justice is an evil, if injustice is a good. And yet you are forced to declare injustice to be one of the worst of things, and by the same rule are constrained to class justice amongst the most excellent. Since there is nothing hostile2851

2851 Æmulum.

to evil which is not good, and no enemy of good which is not evil. It follows, then, that as injustice is an evil, so in the same degree is justice a good.  Nor should it be regarded as simply a species of goodness, but as the practical observance2852

2852 Tutela.

of it, because goodness (unless justice be so controlled as to be just) will not be goodness, if it be unjust. For nothing is good which is unjust; while everything, on the other hand, which is just is good.

Anf-01 vi.ii.ix Pg 16
Jer. iv. 3. Cod. Sin. has “God” instead of “Lord.”

And why speaks He thus: “Circumcise the stubbornness of your heart, and harden not your neck?”1563

1563

Anf-01 viii.iv.xxviii Pg 3
Jer. iv. 3.

Do not sow, therefore, among thorns, and in untilled ground, whence you can have no fruit. Know Christ; and behold the fallow ground, good, good and fat, is in your hearts. ‘For, behold, the days come, saith the Lord, that I will visit all them that are circumcised in their foreskins; Egypt, and Judah,2020

2020 So in A.V., but supposed to be Idumæa.

and Edom, and the sons of Moab. For all the nations are uncircumcised, and all the house of Israel are uncircumcised in their hearts.’2021

2021

Anf-03 v.iv.v.i Pg 27
Altered version of Jer. iv. 3, 4.

And in another passage: “Behold, the days come, saith the Lord, that I will make a new covenant with the house of Jacob, and with the house of Judah; not according to the covenant that I made with their fathers in the day when I arrested their dispensation, in order to bring them out of the land of Egypt.”3502

3502

Anf-03 v.iv.v.xi Pg 30
Jer. iv. 3.

does He not turn away from the old state of things? And when by Isaiah He proclaims how “old things were passed away; and, behold, all things, which I am making, are new,”3839

3839

Anf-03 v.iv.vi.xix Pg 41
Jer. iv. 3. This and the passage of Isaiah just quoted are also cited together above, book iv. chap. i. and ii. p. 345.

and thereby taught them even then to put off the old man and put on the new.

Anf-03 iv.ix.iii Pg 11
Jer. iv. 3, 4. In Eng. ver., “break up your fallow ground;” but comp. de Pu. c. vi. ad init.

and in another place he says, “Behold, days shall come, saith the Lord, and I will draw up, for the house of Judah and for the house of Jacob,1171

1171 So Tertullian. In Jer. ibid. “Israel and…Judah.”

a new testament; not such as I once gave their fathers in the day wherein I led them out from the land of Egypt.”1172

1172

Anf-01 vi.ii.ix Pg 4
Jer. iv. 4.

And again He says, “Hear, O Israel, for these things saith the Lord thy God.”1551

1551

Anf-03 iv.ix.iii Pg 11
Jer. iv. 3, 4. In Eng. ver., “break up your fallow ground;” but comp. de Pu. c. vi. ad init.

and in another place he says, “Behold, days shall come, saith the Lord, and I will draw up, for the house of Judah and for the house of Jacob,1171

1171 So Tertullian. In Jer. ibid. “Israel and…Judah.”

a new testament; not such as I once gave their fathers in the day wherein I led them out from the land of Egypt.”1172

1172

Anf-03 v.iv.v.i Pg 27
Altered version of Jer. iv. 3, 4.

And in another passage: “Behold, the days come, saith the Lord, that I will make a new covenant with the house of Jacob, and with the house of Judah; not according to the covenant that I made with their fathers in the day when I arrested their dispensation, in order to bring them out of the land of Egypt.”3502

3502

Anf-03 v.iv.vi.iv Pg 41
Jer. iv. 4.

as Moses likewise had enjoined, “Circumcise your hard hearts”5360

5360

Anf-03 v.iv.ii.xx Pg 11
Jer. iv. 4.

It is this circumcision, therefore, and this renewal, which the apostle insisted on, when he forbade those ancient ceremonies concerning which their very founder announced that they were one day to cease; thus by Hosea: “I will also cause all her mirth to cease, her feast-days, her new moons, and her Sabbaths, and all her solemn feasts.”2562

2562

Anf-03 v.iv.vi.xiii Pg 26
Jer. iv. 4.

and even of Moses: “Circumcise, therefore, the hardness of your heart,”5809

5809

Edersheim Bible History

Lifetimes viii.xxiii Pg 11.1, Lifetimes viii.xxiii Pg 55.1, Lifetimes viii.xxiii Pg 70.1

Treasury of Scriptural Knowledge, Chapter 13

VERSE 	(7) - 
:22 Ge 3:18 Jer 4:3,4 Mr 4:18,19

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