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PARALLEL HISTORY BIBLE - Matthew 13:45
CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58
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LXX- Greek Septuagint - Matthew 13:45 παλιν 3825 ομοια 3664 εστιν 2076 5748 η 3588 βασιλεια 932 των 3588 ουρανων 3772 ανθρωπω 444 εμπορω 1713 ζητουντι 2212 5723 καλους 2570 μαργαριτας 3135
Douay Rheims Bible Again the kingdom of heaven is like to a merchant seeking good pearls.
King James Bible - Matthew 13:45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
World English Bible "Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
Early Church Father Links Anf-05 iv.v.viii Pg 36, Anf-05 iv.v.xii.iv.iii Pg 26, Anf-09 iv.iii.xvii Pg 43, Anf-09 xvi.ii.iii.vii Pg 3, Anf-09 xvi.ii.iii.viii Pg 3, Npnf-206 v.CXXV Pg 25, Npnf-206 v.LXVI Pg 60, Npnf-206 v.LIV Pg 68
World Wide Bible Resources
Matthew 13:45
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 v.v.vi Pg 4
Matt. xvi. 26. Some omit this quotation. Him I seek, who died for us: Him I desire, who rose again for our sake. This is the gain which is laid up for me. Pardon me, brethren: do not hinder me from living, do not wish to keep me in a state of death;863 863 Literally, “to die.” and while I desire to belong to God, do not ye give me over to the world. Suffer me to obtain pure light: when I have gone thither, I shall indeed be a man of God. Permit me to be an imitator of the passion of my God. If any one has Him within himself, let him consider what I desire, and let him have sympathy with me, as knowing how I am straitened.
Anf-01 viii.ii.xv Pg 8
Luke vi. 30; 34; Matt. vi. 19, Matt. xvi. 26, Matt. vi. 20. And, “Be ye kind and merciful, as your Father also is kind and merciful, and maketh His sun to rise on sinners, and the righteous, and the wicked. Take no thought what ye shall eat, or what ye shall put on: are ye not better than the birds and the beasts? And God feedeth them. Take no thought, therefore, what ye shall eat, or what ye shall put on; for your heavenly Father knoweth that ye have need of these things. But seek ye the kingdom of heaven, and all these things shall be added unto you. For where his treasure is, there also is the mind of a man.”1792 1792
Anf-02 vi.iv.iv.v Pg 34.1
Anf-02 vi.iii.i.x Pg 11.1
Anf-02 vi.iv.i.xxvii Pg 17.1
Anf-02 vi.iii.ii.xiii Pg 36.1
Anf-02 vi.iv.v.xi Pg 15.1
Anf-02 vi.iii.iii.vi Pg 5.1
Anf-03 v.v.xviii Pg 15
See Prov. viii. Let Hermogenes then confess that the very Wisdom of God is declared to be born and created, for the especial reason that we should not suppose that there is any other being than God alone who is unbegotten and uncreated. For if that, which from its being inherent in the Lord6304 6304 Intra Dominum. was of Him and in Him, was yet not without a beginning,—I mean6305 6305 Scilicet. His wisdom, which was then born and created, when in the thought of God It began to assume motion6306 6306 Cœpti agitari. for the arrangement of His creative works,—how much more impossible6307 6307 Multo magis non capit. is it that anything should have been without a beginning which was extrinsic to the Lord!6308 6308 Extra Dominum. But if this same Wisdom is the Word of God, in the capacity6309 6309 Sensu. of Wisdom, and (as being He) without whom nothing was made, just as also (nothing) was set in order without Wisdom, how can it be that anything, except the Father, should be older, and on this account indeed nobler, than the Son of God, the only-begotten and first-begotten Word? Not to say that6310 6310 Nedum. what is unbegotten is stronger than that which is born, and what is not made more powerful than that which is made. Because that which did not require a Maker to give it existence, will be much more elevated in rank than that which had an author to bring it into being. On this principle, then,6311 6311 Proinde. if evil is indeed unbegotten, whilst the Son of God is begotten (“for,” says God, “my heart hath emitted my most excellent Word”6312 6312
Anf-02 vi.iii.iii.vi Pg 5.1
Anf-02 vi.iv.i.xiii Pg 9.1
Treasury of Scriptural Knowledge, Chapter 13VERSE (45) - Mt 16:26; 22:5 Pr 3:13-18; 8:10,11,18-20
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