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PARALLEL HISTORY BIBLE - Matthew 22:42
CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46
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λεγων 3004 5723 τι 5101 υμιν 5213 δοκει 1380 5719 περι 4012 του 3588 χριστου 5547 τινος 5101 υιος 5207 εστιν 2076 5748 λεγουσιν 3004 5719 αυτω 846 του 3588 δαβιδ 1138
Douay Rheims Bible Saying: What think you of Christ? whose son is he? They say to him: David's.
King James Bible - Matthew 22:42 Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
World English Bible saying, "What do you think of the Christ? Whose son is he?" They said to him, "Of David."
Early Church Father Links Anf-06 vii.iii.xlvi Pg 13, Anf-08 vii.xi Pg 78, Anf-09 iv.iii.xxxv Pg 22, Npnf-104 iv.ix.xv Pg 11, Npnf-106 vii.iii Pg 90, Npnf-106 vii.xliii Pg 3, Npnf-106 vii.xliii Pg 10, Npnf-106 vii.xliv Pg 3, Npnf-106 vii.xliv Pg 5, Npnf-106 vii.xliii Pg 0, Npnf-106 vii.xliv Pg 0, Npnf-107 iii.xlix Pg 10, Npnf-108 ii.CX Pg 4, Npnf-110 iii.LXVIII Pg 28, Npnf-110 iii.LXIX Pg 45, Npnf-203 iv.ix.iii Pg 289, Npnf-203 iv.ix.iii Pg 405, Npnf-210 iv.iv.vii.ix Pg 4
World Wide Bible Resources
Matthew 22:42
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.iv.ix Pg 8
See Matt. ii. We know the mutual alliance of magic and astrology. The interpreters of the stars, then, were the first to announce Christ’s birth the first to present Him “gifts.” By this bond, [must] I imagine, they put Christ under obligation to themselves? What then? Shall therefore the religion of those Magi act as patron now also to astrologers? Astrology now-a-days, forsooth, treats of Christ—is the science of the stars of Christ; not of Saturn, or Mars, and whomsoever else out of the same class of the dead213 213 Because the names of the heathen divinities, which used to be given to the stars, were in many cases only names of dead men deified. it pays observance to and preaches? But, however, that science has been allowed until the Gospel, in order that after Christ’s birth no one should thence forward interpret any one’s nativity by the heaven. For they therefore offered to the then infant Lord that frankincense and myrrh and gold, to be, as it were, the close of worldly214 214 Or, heathenish. sacrifice and glory, which Christ was about to do away. What, then? The dream—sent, doubtless, of the will of God—suggested to the same Magi, namely, that they should go home, but by another way, not that by which they came. It means this: that they should not walk in their ancient path.215 215 Or, sect. Not that Herod should not pursue them, who in fact did not pursue them; unwitting even that they had departed by another way, since he was withal unwitting by what way they came. Just so we ought to understand by it the right Way and Discipline. And so the precept was rather, that thence forward they should walk otherwise. So, too, that other species of magic which operates by miracles, emulous even in opposition to Moses,216 216
Npnf-201 iii.vi.viii Pg 6
Anf-03 iv.iv.ix Pg 8
See Matt. ii. We know the mutual alliance of magic and astrology. The interpreters of the stars, then, were the first to announce Christ’s birth the first to present Him “gifts.” By this bond, [must] I imagine, they put Christ under obligation to themselves? What then? Shall therefore the religion of those Magi act as patron now also to astrologers? Astrology now-a-days, forsooth, treats of Christ—is the science of the stars of Christ; not of Saturn, or Mars, and whomsoever else out of the same class of the dead213 213 Because the names of the heathen divinities, which used to be given to the stars, were in many cases only names of dead men deified. it pays observance to and preaches? But, however, that science has been allowed until the Gospel, in order that after Christ’s birth no one should thence forward interpret any one’s nativity by the heaven. For they therefore offered to the then infant Lord that frankincense and myrrh and gold, to be, as it were, the close of worldly214 214 Or, heathenish. sacrifice and glory, which Christ was about to do away. What, then? The dream—sent, doubtless, of the will of God—suggested to the same Magi, namely, that they should go home, but by another way, not that by which they came. It means this: that they should not walk in their ancient path.215 215 Or, sect. Not that Herod should not pursue them, who in fact did not pursue them; unwitting even that they had departed by another way, since he was withal unwitting by what way they came. Just so we ought to understand by it the right Way and Discipline. And so the precept was rather, that thence forward they should walk otherwise. So, too, that other species of magic which operates by miracles, emulous even in opposition to Moses,216 216
Anf-03 iv.ix.xiii Pg 3
Mic. v. 2; Matt. ii. 3–; 6. Tertullian’s Latin agrees rather with the Greek of St. Matthew than with the LXX. But if hitherto he has not been born, what “leader” was it who was thus announced as to proceed from the tribe of Judah, out of Bethlehem? For it behoves him to proceed from the tribe of Judah and from Bethlehem. But we perceive that now none of the race of Israel has remained in Bethlehem; and (so it has been) ever since the interdict was issued forbidding any one of the Jews to linger in the confines of the very district, in order that this prophetic utterance also should be perfectly fulfilled: “Your land is desert, your cities burnt up by fire,”—that is, (he is foretelling) what will have happened to them in time of war “your region strangers shall eat up in your sight, and it shall be desert and subverted by alien peoples.”1384 1384
Npnf-201 iii.vi.viii Pg 6
Anf-01 ix.iv.xix Pg 21
Matt. xvi. 13. and when Peter had replied, “Thou art the Christ, the Son of the living God;” and when he had been commended by Him [in these words], “That flesh and blood had not revealed it to him, but the Father who is in heaven,” He made it clear that He, the Son of man, is Christ the Son of the living God. “For from that time forth,” it is said, “He began to show to His disciples, how that He must go unto Jerusalem, and suffer many things of the priests, and be rejected, and crucified, and rise again the third day.”3649 3649
Anf-02 vi.iii.ii.xii Pg 8.3
Anf-03 v.x.x Pg 7
Matt. xvi. 13. And, “As ye would that men should do to you, do ye likewise so to, them.”8279 8279
Npnf-201 iii.xi.xxxvi Pg 7
Anf-01 ix.iv.xiv Pg 10
Matt. xvi. 17. Just, then, as “Paul [was] an apostle, not of men, neither by man, but by Jesus Christ, and God the Father,”3535 3535
Anf-01 ix.iv.xxii Pg 31
Matt. xvi. 17.
Anf-02 vi.iv.vi.xv Pg 59.1
Anf-03 v.iv.v.xi Pg 5
Matt. xvi. 17. He had nowhere read of Christ’s being foretold as the light, and hope, and expectation of the Gentiles! He, however, rather spoke of the Jews in a favourable light, when he said, “The whole needed not a physician, but they that are sick.”3814 3814
Anf-03 v.ix.xxi Pg 11
Matt. xvi. 17. By asserting all this, He determined the distinction which is between the two Persons: that is, the Son then on earth, whom Peter had confessed to be the Son of God; and the Father in heaven, who had revealed to Peter the discovery which he had made, that Christ was the Son of God. When He entered the temple, He called it “His Father’s house,”8018 8018
Anf-03 v.ix.xxvi Pg 16
Matt. xvi. 17. He does not deny the relation. He exults in spirit when He says to the Father, “I thank Thee, O Father, because Thou hast hid these things from the wise and prudent.”8139 8139
Npnf-201 iii.xii.xxvi Pg 24
Lifetimes vii.x Pg 88.1
VERSE (42) - Mt 2:4-6; 14:33; 16:13-17 Joh 1:49; 6:68,69; 20:28 Php 2:9-11; 3:7-10
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