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PARALLEL HISTORY BIBLE - Matthew 22:31
CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46
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περι 4012 δε 1161 της 3588 αναστασεως 386 των 3588 νεκρων 3498 ουκ 3756 ανεγνωτε 314 5627 το 3588 ρηθεν 4483 5685 υμιν 5213 υπο 5259 του 3588 θεου 2316 λεγοντος 3004 5723
Douay Rheims Bible And concerning the resurrection of the dead, have you not read that which was spoken by God, saying to you:
King James Bible - Matthew 22:31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
World English Bible But concerning the resurrection of the dead, haven't you read that which was spoken to you by God, saying,
Early Church Father Links Anf-04 vi.v.iii.iv Pg 8, Npnf-104 iv.ix.xviii Pg 70, Npnf-107 iii.xliv Pg 40, Npnf-110 iii.LXVII Pg 51, Npnf-211 iv.iv.ii.xiv Pg 9
World Wide Bible Resources
Matthew 22:31
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.ii.xv Pg 6
Matt. ix. 13. For the heavenly Father desires rather the repentance than the punishment of the sinner. And of our love to all, He taught thus: “If ye love them that love you, what new thing do ye? for even fornicators do this. But I say unto you, Pray for your enemies, and love them that hate you, and bless them that curse you, and pray for them that despitefully use you.”1790 1790
Anf-01 vi.ii.v Pg 5
Matt. ix. 13; Mark ii. 17; Luke v. 32. Then He manifested Himself to be the Son of God. For if He had not come in the flesh, how could men have been saved by beholding Him?1485 1485 The Cod. Sin. reads, “neither would men have been saved by seeing Him.” Since looking upon the sun which is to cease to exist, and is the work of His hands, their eyes are not able to bear his rays. The Son of God therefore came in the flesh with this view, that He might bring to a head the sum of their sins who had persecuted His prophets1486
Anf-02 vi.iv.iv.v Pg 43.2
Anf-02 vi.v Pg 129.2
Anf-03 v.iv.v.xxvii Pg 15
Matt. ix. 13, xii. 7; comp. Hos. viii. 6. For He subjoins the command: “Give what ye possess as alms, and all things shall be clean unto you.”4588 4588
Anf-03 vi.ii.viii Pg 11
Hos. vi. 6; Matt. ix. 13. The words in Hosea in the LXX. are, διότι ἕλεος θέλω ἤ θυσίαν (al. καὶ οὐ θυσίαν). The heavens, and the angels who are there, are glad at a man’s repentance.8498 8498
Anf-01 ix.vi.xviii Pg 26
Matt. xii. 7. Thus does He bear witness to the prophets, that they preached the truth; but accuses these men (His hearers) of being foolish through their own fault.
Anf-03 v.iv.v.xxvii Pg 15
Matt. ix. 13, xii. 7; comp. Hos. viii. 6. For He subjoins the command: “Give what ye possess as alms, and all things shall be clean unto you.”4588 4588
Anf-01 ix.vi.xii Pg 11
Matt. xxi. 16; Ps. viii. 3. —thus pointing out that what had been declared by David concerning the Son of God, was accomplished in His own person; and indicating that they were indeed ignorant of the meaning of the Scripture and the dispensation of God; but declaring that it was Himself who was announced by the prophets as Christ, whose name is praised in all the earth, and who perfects praise to His Father from the mouth of babes and sucklings; wherefore also His glory has been raised above the heavens.
Anf-02 vi.iii.i.v Pg 8.1
Anf-03 iv.xi.xix Pg 9
Ps. viii. 2; Matt. xxi. 16. has declared that neither childhood nor infancy is without sensibility,1642 1642 Hebetes. —the former of which states, when meeting Him with approving shouts, proved its ability to offer Him testimony;1643 1643
Anf-01 ix.vi.xxxvii Pg 3
Matt. xxi. 42–44. By these words He clearly points out to His disciples one and the same Householder—that is, one God the Father, who made all things by Himself; while [He shows] that there are various husbandmen, some obstinate, and proud, and worthless, and slayers of the Lord, but others who render Him, with all obedience, the fruits in their seasons; and that it is the same Householder who sends at one time His servants, at another His Son. From that Father, therefore, from whom the Son was sent to those husbandmen who slew Him, from Him also were the servants [sent]. But the Son, as coming from the Father with supreme authority (principali auctoritate), used to express Himself thus: “But I say unto you.”4357 4357
Sketches ix Pg 15.8
VERSE (31) - Mt 9:13; 12:3,7; 21:16,42
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