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PARALLEL HISTORY BIBLE - Matthew 22:33
CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
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και 2532 ακουσαντες 191 5660 οι 3588 οχλοι 3793 εξεπλησσοντο 1605 5712 επι 1909 τη 3588 διδαχη 1322 αυτου 846
Douay Rheims Bible And the multitudes hearing it, were in admiration at his doctrine.
King James Bible - Matthew 22:33 And when the multitude heard this, they were astonished at his doctrine.
World English Bible When the multitudes heard it, they were astonished at his teaching.
Early Church Father Links Anf-04 iii.v.i.i Pg 21, Anf-04 iii.vii.vii Pg 7, Anf-09 iv.iii.xxxiv Pg 35, Npnf-106 vi.v.lxxiii Pg 3, Npnf-110 iii.LXVII Pg 56
World Wide Bible Resources
Matthew 22:33
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iii.iii.xii Pg 37.2
Anf-03 iv.iv.xv Pg 5
Matt. xxii. 21; Mark xii. 17; Luke xx. 25. It is enough that He set in apposition thereto, “and to God the things which are God’s.” What things, then, are Cæsar’s? Those, to wit, about which the consultation was then held, whether the poll-tax should be furnished to Cæsar or no. Therefore, too, the Lord demanded that the money should be shown Him, and inquired about the image, whose it was; and when He had heard it was Cæsar’s, said, “Render to Cæsar what are Cæsar’s, and what are God’s to God;” that is, the image of Cæsar, which is on the coin, to Cæsar, and the image of God, which is on man,279 279
Anf-03 iv.ix.x Pg 41
Lignarium aliquem regem. It is remarkable, in connection herewith, that our Lord is not only called by the Jews “the carpenter’s son” (Matt. xiii. 55; Luke iv. 22), but “the carpenter” (Mark vi. 3). is signified, and not Christ, who has reigned from that time onward when he overcame the death which ensued from His passion of “the tree.”
Anf-03 v.iv.v.xxxviii Pg 30
Luke xx. 39. For He had affirmed the resurrection, by describing the form5009 5009 Formam: “its conditions” or “process.” thereof in opposition to the opinion of the Sadducees. Now, He did not reject the attestation of those who had assumed His answer to bear this meaning. If, however, the Scribes thought Christ was David’s Son, whereas (David) himself calls Him Lord,5010 5010
Lifetimes x.iv Pg 1.1
VERSE (33) - :22; 7:28,29 Mr 6:2; 12:17 Lu 2:47; 4:22; 20:39,40 Joh 7:46
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