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PARALLEL HISTORY BIBLE - Matthew 22:6
CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46
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LXX- Greek Septuagint - Matthew 22:6 οι 3588 δε 1161 λοιποι 3062 κρατησαντες 2902 5660 τους 3588 δουλους 1401 αυτου 846 υβρισαν 5195 5656 και 2532 απεκτειναν 615 5656
Douay Rheims Bible And the rest laid hands on his servants, and having treated them contumeliously, put them to death.
King James Bible - Matthew 22:6 And the remnant took his servants, and entreated them spitefully, and slew them.
World English Bible and the rest grabbed his servants, and treated them shamefully, and killed them.
Early Church Father Links Anf-08 vi.iv.xi.xxii Pg 3, Anf-09 iv.iii.xxx Pg 29, Npnf-114 iv.xii Pg 34, Npnf-114 v.xii Pg 34, Npnf-203 vi.xii.i.xxx Pg 6
World Wide Bible Resources
Matthew 22:6
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 iv.ii.ii Pg 14
Matt. v. 3; 10; Luke vi. 20.
Anf-02 vi.iv.ii.xviii Pg 35.1
Anf-02 vi.iv.iv.v Pg 14.1
Anf-02 vi.iv.iv.v Pg 49.1
Anf-02 vi.iv.vii.xiv Pg 28.1
Anf-03 v.viii.xli Pg 4
Matt. v. 10. Yet, when he thus contrasted the recompense of the reward, he did not deny the flesh’s restoration; since the recompense is due to the same substance to which the dissolution is attributed,—that is, of course, the flesh. Because, however, he had called the flesh a house, he wished elegantly to use the same term in his comparison of the ultimate reward; promising to the very house, which undergoes dissolution through suffering, a better house through the resurrection. Just as the Lord also promises us many mansions as of a house in His Father’s home;7554 7554
Anf-03 v.x.ix Pg 4
Matt. v. 10; Luke vi. 23. The following statement, indeed, applies first to all without restriction, then specially to the apostles themselves: “Blessed shall ye be when men shall revile you, and persecute you, and shall say all manner of evil against you, for my sake. Rejoice and be exceeding glad, since very great is your reward in heaven; for so used their fathers to do even to the prophets.” So that He likewise foretold their having to be themselves also slain, after the example of the prophets. Though, even if He had appointed all this persecution in case He were obeyed for those only who were then apostles, assuredly through them along with the entire sacrament, with the shoot of the name, with the layer of the Holy Spirit, the rule about enduring persecution also would have had respect to us too, as to disciples by inheritance, and, (as it were,) bushes from the apostolic seed. For even thus again does He address words of guidance to the apostles: “Behold, I send you forth as sheep in the midst of wolves;” and, “Beware of men, for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles,” etc.8272 8272
Anf-01 ix.vi.xxxiv Pg 48
Matt. v. 12. inasmuch as she does indeed, in a new fashion, suffer persecution from those who do not receive the word of God, while the self-same spirit rests upon her4291 4291
Anf-03 vi.vii.viii Pg 11
Matt. v. 11, 12; Luke vi. 22, 23. The Lord Himself was “cursed” in the eye of the law;9103 9103
Anf-03 vi.vii.xi Pg 9
Matt. v. 11, 12, inexactly quoted. of course it is not to the impatience of exultation9131 9131 Exultationis impatientiæ. that He makes that promise; because no one will “exult” in adversities unless he have first learnt to contemn them; no one will contemn them unless he have learnt to practise patience.
Anf-01 ix.iv.xix Pg 27
Matt. x. 17, 18. He knew, therefore, both those who should suffer persecution, and He knew those who should have to be scourged and slain because of Him; and He did not speak of any other cross, but of the suffering which He should Himself undergo first, and His disciples afterwards. For this purpose did He give them this exhortation: “Fear not them which kill the body, but are not able to kill the soul; but rather fear Him who is able to send both soul and body into hell;”3654 3654
Npnf-201 iii.xiv.vii Pg 8
Anf-02 vi.v Pg 104.1
Anf-02 iii.ii.iv Pg 2.1
ms. authority, omits the negative, but the sense seems to require its insertion. think that you require to learn anything from me. For, to accept some of those things which have been formed by God for the use of men as properly formed, and to reject others as useless and redundant,—how can this be lawful? And to speak falsely of God, as if He forbade us to do what is good on the Sabbath-days,—how is not this impious? And to glory in the circumcision276 276 Literally, “lessening.” of the flesh as a proof of election, and as if, on account of it, they were specially beloved by God,—how is it not a subject of ridicule? And as to their observing months and days,277
Anf-03 v.iii.iii Pg 14
1 Tim. iv. 12. It is becoming, therefore, that ye also should be obedient to your bishop, and contradict him in nothing; for it is a fearful thing to contradict any such person. For no one does [by such conduct] deceive him that is visible, but does [in reality] seek to mock Him that is invisible, who, however, cannot be mocked by any one. And every such act has respect not to man, but to God. For God says to Samuel, “They have not mocked thee, but Me.”655 655
Anf-01 ix.vii.xxviii Pg 2
Matt. x. 25. and when two are in one bed, to take the one, and to leave the other; and of two women grinding at the mill, to take one and leave the other:4684 4684
Anf-02 vi.iv.ii.xvii Pg 3.1
Anf-01 ix.vi.x Pg 3
Matt. xxiii. 34. Now, without contradiction, He means by those things which are brought forth from the treasure new and old, the two covenants; the old, that giving of the law which took place formerly; and He points out as the new, that manner of life required by the Gospel, of which David says, “Sing unto the Lord a new song;”3901 3901
Npnf-201 iii.x.xvii Pg 42
Anf-01 ix.vi.xxxvii Pg 46
Luke xiii. 34; Matt. xxiii. 37. For that which had been said in the parable, “Behold, for three years I come seeking fruit,” and in clear terms, again, [where He says], “How often would I have gathered thy children together,” shall be [found] a falsehood, if we do not understand His advent, which is [announced] by the prophets—if, in fact, He came to them but once, and then for the first time. But since He who chose the patriarchs and those [who lived under the first covenant], is the same Word of God who did both visit them through the prophetic Spirit, and us also who have been called together from all quarters by His advent; in addition to what has been already said, He truly declared, “Many shall come from the east and from the west, and shall recline with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall go into outer darkness; there shall be weeping and gnashing of teeth.”4393 4393
Anf-01 ix.vi.xxxviii Pg 2
Matt. xxiii. 37. set forth the ancient law of human liberty, because God made man a free [agent] from the beginning, possessing his own power, even as he does his own soul, to obey the behests (ad utendum sententia) of God voluntarily, and not by compulsion of God. For there is no coercion with God, but a good will [towards us] is present with Him continually. And therefore does He give good counsel to all. And in man, as well as in angels, He has placed the power of choice (for angels are rational beings), so that those who had yielded obedience might justly possess what is good, given indeed by God, but preserved by themselves. On the other hand, they who have not obeyed shall, with justice, be not found in possession of the good, and shall receive condign punishment: for God did kindly bestow on them what was good; but they themselves did not diligently keep it, nor deem it something precious, but poured contempt upon His super-eminent goodness. Rejecting therefore the good, and as it were spuing it out, they shall all deservedly incur the just judgment of God, which also the Apostle Paul testifies in his Epistle to the Romans, where he says, “But dost thou despise the riches of His goodness, and patience, and long-suffering, being ignorant that the goodness of God leadeth thee to repentance? But according to thy hardness and impenitent heart, thou treasurest to thyself wrath against the day of wrath, and the revelation of the righteous judgment of God.” “But glory and honour,” he says, “to every one that doeth good.”4395 4395
Anf-01 ix.vi.xxxviii Pg 24
Matt. xxiii. 37, 38.
Anf-02 vi.iii.i.ix Pg 5.1
Anf-02 vi.iii.i.v Pg 18.1
Anf-02 vi.iv.i.v Pg 11.1
Anf-02 vi.iii.i.ix Pg 34.1
Edersheim Bible History Lifetimes viii.xxiii Pg 18.1
Treasury of Scriptural Knowledge, Chapter 22VERSE (6) - Mt 5:10-12; 10:12-18,22-25; 21:35-39; 23:34-37 Joh 15:19,20; 16:2,3
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