SEV Biblia, Chapter 9:34
Respondieron, y le dijeron: En pecados eres nacido del todo, ¿y t nos enseas? Y le echaron fuera.
Clarke's Bible Commentary - John 9:34
Verse 34. Thou wast altogether born in sins] Thou hast not only been a vile wretch in some other pre-existent state, but thy parents also have been grossly iniquitous; therefore thou and they are punished by this blindness: Thou wast altogether born in sins-thou art no other than a sinful lump of deformity, and utterly unfit to have any connection with those who worship God. And they cast him out.] They immediately excommunicated him, as the margin properly reads-drove him from their assembly with disdain, and forbade his farther appearing in the worship of God. Thus a simple man, guided by the Spirit of truth, and continuing steady in his testimony, utterly confounded the most eminent Jewish doctors. When they had no longer either reason or argument to oppose to him, as a proof of their discomfiture and a monument of their reproach and shame, they had recourse to the secular arm, and thus silenced by political power a person whom they had neither reason nor religion to withstand. They hare had since many followers in their crimes. A false religion, supported by the state, has, by fire and sword silenced those whose truth in the end annihilated the system of their opponents.
John Gill's Bible Commentary
Ver. 34. They answered and said unto him , etc.] Being nettled, and stung at what he said, and not able to confute his reasoning; and it is amazing that a man that could never read the Scriptures, who had had no education, was not only blind, but a beggar from his youth, should be able to reason in so strong and nervous a manner, and should have that boldness and presence of mind, and freedom of speech before the whole sanhedrim.
Certainly it was God that gave him a mouth and wisdom which these learned doctors could not resist, and therefore they reply in the following manner, thou wast altogether born in sins ; meaning not in original sin, as all mankind are, for this might have been retorted on themselves; but having imbibed the Pythagorean notion of a transmigration of souls into other bodies, and of sinning in a pre-existent state, or a notion of infants sinning actually in the womb, and so punished with blindness, lameness, or some deformity or another for it, they reproach this man, calling him vile miscreant, saying, thou vile, sinful creature, who came into the world covered with sin, with the visible marks of having sinned, either in another body, or in the womb before birth, and therefore wast born blind: and dost thou teach us , holy, wise, and learned men! which breathes out the true pharisaical spirit they were possessed of, and which appeared in their ancestors before them; (see Isaiah 65:5 Luke 18:9). And they cast him out ; not merely out of the place where the sanhedrim sat, or out of the temple; this would have been no great matter, nor have made any great noise in the city, or have been taken notice of by Christ, or moved his compassion towards him; nor merely out of any particular synagogue, or was the excommunication called Niddui, which was a separation for thirty days, and for the space of four cubits only; but was what they call Cherem, which was a cutting him off from the whole congregation of Israel; (see Gill on John 9:22); an anathematizing him, and a devoting him to ruin and destruction: and now in part was fulfilled, ( Isaiah 66:5), for this was done in pretence of zeal, for the honour and glory of God; and Christ appeared to the joy and comfort of this man, and to the shame and confusion of those that cast him out, as the following verses show.
Matthew Henry Commentary
Verses 24-34 - As Christ's mercies are most valued by those who have felt the want of them, that have been blind, and now see; so the most powerful an lasting affections to Christ, arise from actual knowledge of him. I the work of grace in the soul, though we cannot tell when, and how, an by what steps the blessed change was wrought, yet we may take the comfort, if we can say, through grace, Whereas I was blind, now I see I did live a worldly, sensual life, but, thanks be to God, it is no otherwise with me, Eph 5:8. The unbelief of those who enjoy the mean of knowledge and conviction, is indeed marvellous. All who have fel the power and grace of the Lord Jesus, wonder at the wilfulness of others who reject him. He argues strongly against them, not only tha Jesus was not a sinner, but that he was of God. We may each of us know by this, whether we are of God or not. What do we? What do we for God What do we for our souls? What do we more than others?
Greek Textus Receptus
απεκριθησαν 611 5662 V-ADI-3P και 2532 CONJ ειπον 2036 5627 V-2AAI-3P αυτω 846 P-DSM εν 1722 PREP αμαρτιαις 266 N-DPF συ 4771 P-2NS εγεννηθης 1080 5681 V-API-2S ολος 3650 A-NSM και 2532 CONJ συ 4771 P-2NS διδασκεις 1321 5719 V-PAI-2S ημας 2248 P-1AP και 2532 CONJ εξεβαλον 1544 5627 V-2AAI-3P αυτον 846 P-ASM εξω 1854 ADV
Vincent's NT Word Studies
34. Altogether (olov). Literally, all of thee.In sins. Standing first in the Greek order, and emphatic, as is also su thou, in both instances. "In sins wast thou born, all of thee; and dost thou teach us?" Teach. Emphatic. Dost thou, thus born in sins, assume the office of teacher?
Cast him out. From the place where they were conversing. Not excommunicated, which this miscellaneous gathering could not do.
