SEV Biblia, Chapter 15:28
Entonces se enoj, y no quería entrar. Sali por tanto su padre, y le rogaba que entrase .
Clarke's Bible Commentary - Luke 15:28
Verse 28. He was angry] This refers to the indignation of the scribes and Pharisees, mentioned ver. 1, 2. In every point of view, the anger of the older son was improper and unreasonable. He had already received his part of the inheritance, see chap. xv. 12, and his profligate brother had received no more than what was his just dividend. Besides, what the father had acquired since that division he had a right to dispose of as he pleased, even to give it all to one son; nor did the ancient customs of the Asiatic countries permit the other children to claim any share in such property thus disposed of. The following is an institute of the GENTOO law on this subject: (CODE, chap. ii. sect. 9, p. lxxix. ) "If a father gives, by his own choice, land, houses, orchards, and the earning of his own industry, to one of his sons, the other sons shall not receive any share of it." Besides, whatever property the father had acquired after the above division, the son or sons, as the prodigal in the text, could have no claim at all on, according to another institute in the above Asiatic laws, see chap. ii. sect. ii. p. 85, but the father might divide it among those who remained with him: therefore is it said in the text, "Son, thou art ALWAYS with me, and ALL that I have is THINE," ver. 31.
John Gill's Bible Commentary
Ver. 28. And he was angry , etc.] Particularly that the fatted calf was killed, ( Luke 15:27,30) the preaching of a crucified Christ, and of free and full salvation by him, is highly displeasing and provoking to self-righteous persons; they are angry at it, that it should be free, that election to salvation should be of grace, that justification should be freely by the grace of God, and that pardon of sin should be according to the riches of God's grace, and salvation be by grace, and not by works; and that it should be discriminating, that God should appoint some, and not all unto salvation; that Christ should redeem some, and not all; and that all men are not called unto it, by his Spirit and grace; and that it should be full and complete, so as nothing can be added to it; and that it should be for sinners, and alone by Christ, and by him as crucified: it would be agreeable, was it taught that salvation was by Christ in a doctrinal way, by giving laws and rules to men, whereby to save themselves; or that Christ saves by example, and not by his sacrifice, in a way of satisfaction for sin. Now, though no grievous words were used, nor any thing said that might justly provoke, yet such was the pride of his heart, that he could not bear that his brother should be taken so much notice of, who had acted and lived so scandalously; and besides, his own character as a righteous person, was neglected by this doctrine; and his own righteousness laid aside, in the business of justification and salvation, which was intolerable by him: and would not go in ; into his father's house, nor to the feast, nor into the kingdom of heaven, or Gospel dispensation; the Scribes and Pharisees shut it up to themselves, and others; would neither go in themselves, nor suffer others; they did not believe Jesus to be the Messiah, nor did they receive, but reject him; nor did they give any credit to the doctrines, nor submit to the ordinances of that dispensation: therefore came his father out ; not in a way of wrath and judgment, but in the ministry of the word; for though the Jews rejected it, it was not at once taken away from them, but was continued time after time, and for some considerable time: the Jews of old had the ministry of the word, both by angels and men; God frequently went forth to them by his prophets, and at last by his Son; and though they were angry with him, and rejected him, yet still the ministry of the word, by the disciples of Christ, were continued a good while to them; which shows the condescending goodness and grace of God, and his patience and longsuffering towards them: and entreated him ; the Persic version reads, and said unto him, why dost thou not go in? this regards the external call by the ministry of the word, to the outward duties of religion, to means of grace; to give credit to the doctrines, and to attend the ordinances of the Gospel.
Matthew Henry Commentary
Verses 25-32 - In the latter part of this parable we have the character of the Pharisees, though not of them alone. It sets forth the kindness of the Lord, and the proud manner in which his gracious kindness is ofte received. The Jews, in general, showed the same spirit towards the converted Gentiles; and numbers in every age object to the gospel an its preachers, on the same ground. What must that temper be, whic stirs up a man to despise and abhor those for whom the Saviour shed his precious blood, who are objects of the Father's choice, and temples of the Holy Ghost! This springs from pride, self-preference, and ignoranc of a man's own heart. The mercy and grace of our God in Christ, shin almost as bright in his tender and gentle bearing with peevish saints as his receiving prodigal sinners upon their repentance. It is the unspeakable happiness of all the children of God, who keep close to their Father's house, that they are, and shall be ever with him. Happ will it be for those who thankfully accept Christ's invitation __________________________________________________________________
Greek Textus Receptus
ωργισθη 3710 5681 V-API-3S δε 1161 CONJ και 2532 CONJ ουκ 3756 PRT-N ηθελεν 2309 5707 V-IAI-3S εισελθειν 1525 5629 V-2AAN ο 3588 T-NSM ουν 3767 CONJ πατηρ 3962 N-NSM αυτου 846 P-GSM εξελθων 1831 5631 V-2AAP-NSM παρεκαλει 3870 5707 V-IAI-3S αυτον 846 P-ASM
Vincent's NT Word Studies
28. He was angry (wrgisqh). Not with a mere temporary fit of passion, but, as the word imports, with a deep-seated wrath.
Robertson's NT Word Studies
15:28 {But he was angry} (wrgisqe). First aorist (ingressive) passive indicative. But he became angry, he flew into a rage (orge). this was the explosion as the result of long resentment towards the wayward brother and suspicion of the father's partiality for the erring son. {Would not go in} (ouk eqelen eiselqein). Imperfect tense (was not willing, refused) and aorist active (ingressive) infinitive. {Entreated} (parekalei). Imperfect tense, he kept on beseeching him.
