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PARALLEL BIBLE - Luke 15:30


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King James Bible - Luke 15:30

But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

World English Bible

But when this, your son, came, who has devoured your living with prostitutes, you killed the fattened calf for him.'

Douay-Rheims - Luke 15:30

But as soon as this thy son is come, who hath devoured his substance with harlots, thou hast killed for him the fatted calf.

Webster's Bible Translation

But as soon as this thy son had come, who hath devoured thy living with harlots, thou hast killed for him the fatted calf.

Greek Textus Receptus


οτε
3753 ADV δε 1161 CONJ ο 3588 T-NSM υιος 5207 N-NSM σου 4675 P-2GS ουτος 3778 D-NSM ο 3588 T-NSM καταφαγων 2719 5631 V-2AAP-NSM σου 4675 P-2GS τον 3588 T-ASM βιον 979 N-ASM μετα 3326 PREP πορνων 4204 N-GPF ηλθεν 2064 5627 V-2AAI-3S εθυσας 2380 5656 V-AAI-2S αυτω 846 P-DSM τον 3588 T-ASM μοσχον 3448 A-ASM τον 3588 T-ASM σιτευτον 4618 A-ASM

Treasury of Scriptural Knowledge

VERSE (30) -
:32; 18:11 Ex 32:7,11

SEV Biblia, Chapter 15:30

Mas cuando vino ste tu hijo, que ha consumido tu sustento con rameras, has matado para l el becerro grueso.

Clarke's Bible Commentary - Luke 15:30

Verse 30. This thy son] THIS son of THINE-words expressive of
supreme contempt: THIS son-he would not condescend to call him by his name, or to acknowledge him for his brother; and at the same time, bitterly reproaches his amiable father for his affectionate tenderness, and readiness to receive his once undutiful, but now penitent, child! For HIM] I have marked those words in small capitals which should be strongly accented in the pronunciation: this last word shows how supremely he despised his poor unfortunate brother.

John Gill's Bible Commentary

Ver. 30. But as soon as this thy son was come , etc.] He will not own him in the relation of a
brother, though the father had owned him in that of a son; and the offence he took was, that the fatted calf should be killed, or that a crucified Christ should be preached; that he should be preached at all, and much less that he should be preached to sinners; and still less that he should be preached so soon to them, as soon as ever they became sensible of their sin, as it was the will of his father it should be: for such are not to be sent away to cleanse themselves from sin by any thing they do, and then apply to Christ; or to heal themselves, and then come to him for a cure; or to get peace by doing so, and then come to him for rest; or to do any thing to fit themselves for him, for their case requires present help: now at this the self-righteous man is displeased. The elder brother would have had another method taken with this younger son: he would have had him soundly whipped with the rod of the law, for his former sins; and sent into the fields along with him to work out his salvation; and not to have a rag put upon him, or a shoe on his foot, or a morsel of bread given him, till he had earned them; but instead of this, to be received and entertained in the manner he was, and so soon, highly provoked him: for he thought such a conduct was unbecoming God, and his moral perfections; and what his brother was undeserving of; and opened a door to, licentiousness; and highly reflected on his services, as of no value and regard. Which hath devoured thy living : given to his son; that part of his goods he had divided to him, ( Luke 15:12,13) with harlots ; in rioting and drunkenness, in chambering and wantonness, in gluttony and debauchery: thou hast killed for him the fatted calf ; (see Gill on Luke 15:23) Ver. 31. And he said to him, son , etc.] For so he was, as before observed, by creation, national adoption, and profession: thou art ever with me ; not in such a sense as Christ the Son of God was: nor can it design the gracious presence of God, or communion with him; for this man did not walk with God; and besides, this is more frequently expressed by God's being with his people, than by their being with him; nor are good men always with God, or God with them, in this sense; sometimes the phrase designs the saints being with God, or Christ, in heaven; but here it intends only attendance on public worship, in the place where the symbol of God's presence was, the temple; and the ever denotes the term of the legal dispensation, which in many branches of it, as circumcision, the passover, and other ordinances and statutes, is said to be for ever. And all that I have is thine : which must be understood with a limitation; for it cannot mean, that he had all the perfections of God, as Christ the Son of God has; nor all spiritual blessings, as the adopted sons of God have; nor indeed any of them, but all the outward ordinances of the legal dispensation, which belonged to the Jews; particularly those that are enumerated in ( Romans 9:4,5) as the adoption, the glory, the covenants, the giving of the law, the service of God, the promises, their descent from the fathers, and the Messiah's descent from them; they had him in person among them, and his personal ministry, the word and ordinances of the Gospel; and had as much as they could have, or desire to have, in an external way.

Matthew Henry Commentary

Verses 25-32 - In the latter part of this
parable we have the character of the Pharisees, though not of them alone. It sets forth the kindness of the Lord, and the proud manner in which his gracious kindness is ofte received. The Jews, in general, showed the same spirit towards the converted Gentiles; and numbers in every age object to the gospel an its preachers, on the same ground. What must that temper be, whic stirs up a man to despise and abhor those for whom the Saviour shed his precious blood, who are objects of the Father's choice, and temples of the Holy Ghost! This springs from pride, self-preference, and ignoranc of a man's own heart. The mercy and grace of our God in Christ, shin almost as bright in his tender and gentle bearing with peevish saints as his receiving prodigal sinners upon their repentance. It is the unspeakable happiness of all the children of God, who keep close to their Father's house, that they are, and shall be ever with him. Happ will it be for those who thankfully accept Christ's invitation __________________________________________________________________


Greek Textus Receptus


οτε
3753 ADV δε 1161 CONJ ο 3588 T-NSM υιος 5207 N-NSM σου 4675 P-2GS ουτος 3778 D-NSM ο 3588 T-NSM καταφαγων 2719 5631 V-2AAP-NSM σου 4675 P-2GS τον 3588 T-ASM βιον 979 N-ASM μετα 3326 PREP πορνων 4204 N-GPF ηλθεν 2064 5627 V-2AAI-3S εθυσας 2380 5656 V-AAI-2S αυτω 846 P-DSM τον 3588 T-ASM μοσχον 3448 A-ASM τον 3588 T-ASM σιτευτον 4618 A-ASM

Vincent's NT Word Studies

30. This thy son. Not my
brother, but with the bitterest sarcasm.

Was come (hlqen). He says came, as of a stranger. Not returned.

Devoured (katafagwn). We say "eat up;" the Greek said "eat down" (kata). The word is suggested, no doubt, by the mention of the calf, the kid, and the feasting.


Robertson's NT Word Studies

15:30 { this thy son} (ho huios sou houtos). Contempt and sarcasm. He does not say: " this my brother." {Came} (elqen). He does not even say, came back or came home. {Devoured} (katafagwn). We say, "eaten up," but the Greek has, "eaten down" (perfective use of kata-). Suggested by the feasting going on. {With harlots} (meta pornwn). this may be true (verse #13), but the elder son did not know it to be true. He may reflect what he would have done in like case.


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