ιερουσαλημ 2419 N-PRI ιερουσαλημ 2419 N-PRI η 3588 T-NSF αποκτεινουσα 615 5723 V-PAP-NSF τους 3588 T-APM προφητας 4396 N-APM και 2532 CONJ λιθοβολουσα 3036 5723 V-PAP-NSF τους 3588 T-APM απεσταλμενους 649 5772 V-RPP-APM προς 4314 PREP αυτην 846 P-ASF ποσακις 4212 ADV ηθελησα 2309 5656 V-AAI-1S επισυναξαι 1996 5658 V-AAN τα 3588 T-APN τεκνα 5043 N-APN σου 4675 P-2GS ον 3739 R-ASM τροπον 5158 N-ASM ορνις 3733 N-NSM την 3588 T-ASF εαυτης 1438 F-3GSF νοσσιαν 3555 N-ASF υπο 5259 PREP τας 3588 T-APF πτερυγας 4420 N-APF και 2532 CONJ ουκ 3756 PRT-N ηθελησατε 2309 5656 V-AAI-2P
Vincent's NT Word Studies
34. Would I have gathered (hqelhsa episunaxai). Lit., "I desired to gather." See on will kill, ver. 31.Hen. See on Matt. xxiii. 37.
Robertson's NT Word Studies
13:34 {O Jerusalem, Jerusalem} (ierousalem, ierousalem). In #Mt 23:37f. Jesus utters a similar mourn over Jerusalem. The connection suits both there and here, but Plummer considers it "rather a violent hypothesis" to suppose that Jesus spoke these words twice. It is possible, of course, though not like Luke's usual method, that he put the words here because of the mention of Jerusalem. In itself it is not easy to see why Jesus could not have made the mourn both here and in Jerusalem. The language of the apostrophe is almost identical in both places (#Lu 13:34f.; Mt 23:37-39). For details see on Matthew. In Luke we have episunaxai (late first aorist active infinitive) and in Matthew episunagagein (second aorist active infinitive), both from episunagw, a double compound of late Greek (Polybius). Both have "How often would I" (posakis eqelesa). How often did I wish. Clearly showing that Jesus made repeated visits to Jerusalem as we know otherwise only from John's Gospel. {Even as} (hon tropon). Accusative of general reference and in #Mt 23:37 also. Incorporation of antecedent into the relative clause. {Brood} (nossian) is in Luke while Matthew has {chickens} (nossia), both late forms for the older neossia. The adjective {desolate} (eremos) is wanting in #Lu 13:35 and is doubtful in #Mt 23:39.