SEV Biblia, Chapter 13:35
He aquí, os es dejada vuestra Casa desierta; y os digo que no me veris hasta que venga tiempo cuando digis: Bendito el que viene en nombre del Seor.
Clarke's Bible Commentary - Luke 13:35
Verse 35. Your house] o oikov, the temple-called here your house, not my house-I acknowledge it no longer; I have abandoned it, and will dwell in it no more for ever. So he said, 2 Chron. xxxvi. 17, when he delivered the temple into the hands of the Chaldeans-the house of YOUR sanctuary. A similar form of speech is found, Exod. xxxii. 7, where the Lord said to Moses, THY people, &c., to intimate that he acknowledged them no longer for his followers. See the notes on Matt. xxiii. 21, 38. But some think that our Lord means, not the temple, but the whole commonwealth of the Jews. The principal subjects it this chapter may be found considered at large, on the parallel places in Matthew and Mark, to which the reader is referred.
As to the account of the woman with the spirit of infirmity, which is not mentioned by any other of the evangelists, see it largely illustrated in the notes on ver. 11, &c.
John Gill's Bible Commentary
Ver. 35. Behold, your house is left unto you desolate , etc.] That is, would be in a little time, both city and temple; (see Gill on Matthew 23:38) and verily I say unto you ; affirm in the strongest manner: ye shall not see me ; the Arabic version adds, from henceforth, and so some copies, as in ( Matthew 23:39) and so the Ethiopic version, from this time; that he spoke these words, whether in Galilee, or in the temple: until the time come ; or until he shall come, meaning himself, and his second coming: when ye shall say, blessed is he that cometh in the name of the Lord ; not they themselves in person, but their posterity, who will be converted in the latter day: and shall acknowledge the Messiah, the blessed of the Lord, who will come in his name, to judge the world in righteousness: or else the meaning is, that when Christ shall come a second time, and every eye shall see him, these Jews, among the rest, shall behold him, whom they have pierced, and mourn; and wish themselves among those, that shall receive him with joyful acclamations; and however, will be obliged to own him as the Messiah, and to confess that he comes in the name, and with the authority of the Lord, and that he is blessed for evermore.
Matthew Henry Commentary
Verses 31-35 - Christ, in calling Herod a fox, gave him his true character. The greatest of men were accountable to God, therefore it became him to call this proud king by his own name; but it is not an example for us I know, said our Lord, that I must die very shortly; when I die, shall be perfected, It shall have completed my undertaking. It is goo for us to look upon the time we have before us as but little, that we may thereby be quickened to do the work of the day in its day. The wickedness of persons and places which more than others profes religion and relation to God, especially displeases and grieves the Lord Jesus. The judgment of the great day will convince unbelievers but let us learn thankfully to welcome, and to profit by all who com in the name of the Lord, to call us to partake of his great salvation __________________________________________________________________
Greek Textus Receptus
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