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PARALLEL HISTORY BIBLE - Luke 2:26
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52
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και 2532 ην 2258 5713 αυτω 846 κεχρηματισμενον 5537 5772 υπο 5259 του 3588 πνευματος 4151 του 3588 αγιου 40 μη 3361 ιδειν 1492 5629 θανατον 2288 πριν 4250 η 2228 ιδη 1492 5632 τον 3588 χριστον 5547 κυριου 2962
Douay Rheims Bible And he had received an answer from the Holy Ghost, that he should not see death, before he had seen the Christ of the Lord.
King James Bible - Luke 2:26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.
World English Bible It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ.
Early Church Father Links Anf-08 vii.iv Pg 87, Anf-09 iv.iii.ii Pg 55, Npnf-114 v.xxvii Pg 8, Npnf-114 v.xxvii Pg 11, Npnf-114 vi.xxvii Pg 8, Npnf-114 vi.xxvii Pg 11, Npnf-207 ii.xxi Pg 55
World Wide Bible Resources
Luke 2:26
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.xxxiv Pg 2
1 Cor. ii. 15. [The argument of this chapter hinges on Ps. xxv. 14, and expounds a difficult text of St. Paul. A man who has the mind of God’s Spirit is the only judge of spiritual things. Worldly men are incompetent critics of Scripture and of Christian exposition. For he judges the Gentiles, “who serve the creature more than the Creator,”4254 4254
Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion. Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920 1920 Sententiis. so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921 1921 Molestam. even to itself, retracting everything, and really treating of1922 1922 Tractaverit, in the sense of conclusively settling. nothing! Whence spring those “fables and endless genealogies,”1923 1923
VERSE (26) - Ps 25:14 Am 3:7
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