ειπον 2036 5627 V-2AAI-3P ουν 3767 CONJ αυτω 846 P-DSM οι 3588 T-NPM ιουδαιοι 2453 A-NPM νυν 3568 ADV εγνωκαμεν 1097 5758 V-RAI-1P οτι 3754 CONJ δαιμονιον 1140 N-ASN εχεις 2192 5719 V-PAI-2S αβρααμ 11 N-PRI απεθανεν 599 5627 V-2AAI-3S και 2532 CONJ οι 3588 T-NPM προφηται 4396 N-NPM και 2532 CONJ συ 4771 P-2NS λεγεις 3004 5719 V-PAI-2S εαν 1437 COND τις 5100 X-NSM τον 3588 T-ASM λογον 3056 N-ASM μου 3450 P-1GS τηρηση 5083 5661 V-AAS-3S ου 3756 PRT-N μη 3361 PRT-N γευσεται 1089 5695 V-FDI-3S θανατου 2288 N-GSM εις 1519 PREP τον 3588 T-ASM αιωνα 165 N-ASM
Vincent's NT Word Studies
52. Now. Looking back to ver. 48. If we were too hasty then in saying that you have a demon, your words now fully justify us. They understood Him to be speaking of natural death.Is dead (apeqane). Better, died: referring to the historical fact.
Taste of death. They change the form of Jesus' statement. The Lord himself tasted of death. See Heb. ii. 9. The phrase taste of death does not occur in the Old Testament, but is common in Rabbinic writings. "The angel of death," say the Rabbis, "holdeth his sword in his hand at the bed's head, having on the end thereof three drops of gall. The sick man, spying this deadly angel, openeth his mouth with fear; and then those drops fall in, of which one killeth him, the second maketh him pale, the third rotteth."