SEV Biblia, Chapter 10:29
Mi Padre que me las dio, mayor que todos es y nadie las puede arrebatar de la mano de mi Padre.
Clarke's Bible Commentary - John 10:29
Verse 29. My Father-is greater than all] More powerful than all the united energies of men and demons. He who loves God must be happy; and he who fears him need fear nothing on this side eternity.
John Gill's Bible Commentary
Ver. 29. My Father which gave [them] me , etc.] So the sheep came to be Christs, and to be in his hand; the Father gave them to him, put them into his hands, and made them his care and charge: is greater than all ; than all gods, than all beings, than all creatures, angels and men, and than all the enemies of his people; this must be allowed: the Vulgate Latin version, and so some of the ancients read, what my Father gave to me, is greater than all; meaning, that the church given to him, and built on him, is stronger than all its enemies: and none is able to pluck [them] out of my Fathers hand ; so that these sheep have a double security; they are in the hands of Christ, and they are in the hands of the Father of Christ; wherefore could it be thought, which ought not to be, that they could be plucked out of Christs hands, yet it can never be imagined, that any can pluck them out of the hands of God the Father; and there is no more reason to think that they can be plucked out of the hands of the one, than there is that they can be plucked out of the hands of the other, as is clear from what follows in ( John 10:30); see the Apocrypha: ``But the souls of the righteous are in the hand of God, and there shall no torment touch them. (Wisdom 3:1) Ver. 30. I and [my] Father are one .] Not in person, for the Father must be a distinct person from the Son, and the Son a distinct person from the Father; and which is further manifest, from the use of the verb plural, I and [my] Father, esmen , we are one; that is, in nature and essence, and perfections, particularly in power; since Christ is speaking of the impossibility of plucking any of the sheep, out of his own and his Fathers hands; giving this as a reason for it, their unity of nature, and equality of power; so that it must be as impracticable to pluck them out of his hands, as out of his Fathers, because he is equal with God the Father, and the one God with him. The Jew objects, that if the sense of this expression is, that the Father and the Son are one, as the Nazarenes understand and believe it, it will be found that Jesus himself destroys this saying, as it is written in ( Mark 13:32), for saith Jesus, that day and that hour, there is knoweth, not the angels, nor the Son, but the Father only; lo, these words show, that the Father and the Son are not one, since the Son does not know what the Father knows. But it should be observed, that Christ is both the Son of God, and the son of man, as the Christians believe; as he is the Son of God, he lay in the bosom of his Father, and was privy to all his secrets, to all his thoughts, purposes, and designs; and as such, he knew the day and hour of judgment, being God omniscient; and in this respect is one with the Father, having the same perfections of power, knowledge, etc. but then as the son of man, he is not of the same nature, and has not the same knowledge; his knowledge of things was derived, communicated, and not infinite; and did not reach to all things at once, but was capable of being increased, as it was: and it is with regard to him as the son of man, that Jesus speaks of himself in ( Mark 13:32); whereas he is here treating of his divine sonship, and almighty power; wherefore considered in the relation of the Son of God, and as possessed of the same perfections with God, he and his Father are one; though as man, he is different from him, and knew not some things he did: so that there is no contradiction between the words of Christ in one place, and in the other; nor is he chargeable with any blasphemy against God, or any arrogance in himself, by assuming deity to himself; nor deserving of punishment, even to be deprived of human life, as the Jew suggests; nor is what he produces from a Socinian writer, of any moment, that these words do not necessarily suppose, that the Father and the Son are of the same essence; since it may be said of two men, that they are one, end yet are not the same man, but one is one man, and the other another; for we do not say they are one and the same person, which does not follow from their being of one and the same nature, but that they are one God, and two distinct persons.
Matthew Henry Commentary
Verses 22-30 - All who have any thing to say to Christ, may find him in the temple Christ would make us to believe; we make ourselves doubt. The Jew understood his meaning, but could not form his words into a full charg against him. He described the gracious disposition and happy state of his sheep; they heard and believed his word, followed him as his faithful disciples, and none of them should perish; for the Son and the Father were one. Thus he was able to defend his sheep against all their enemies, which proves that he claimed Divine power and perfectio equally with the Father.
Greek Textus Receptus
ο 3588 T-NSM πατηρ 3962 N-NSM μου 3450 P-1GS ος 3739 R-NSM δεδωκεν 1325 5758 V-RAI-3S μοι 3427 P-1DS μειζων 3187 A-NSM-C παντων 3956 A-GPM εστιν 2076 5748 V-PXI-3S και 2532 CONJ ουδεις 3762 A-NSM δυναται 1410 5736 V-PNI-3S αρπαζειν 726 5721 V-PAN εκ 1537 PREP της 3588 T-GSF χειρος 5495 N-GSF του 3588 T-GSM πατρος 3962 N-GSM μου 3450 P-1GS
Vincent's NT Word Studies
29. My Father, which gave them me, is greater than all (oJ pathr mou ov dedwke moi, meizwn pantwn ejstin). There is considerable confusion here about the reading. Westcott and Hort and Tischendorf read oJ pathr mou (Tischendorf rejects mou) o dedwken moi pantwn meizon ejstin. That which the Father (or my Father) hath given me is greater than all. Rev. gives this in the margin. For gave, render hath given.
