SEV Biblia, Chapter 10:35
Si dijo, dioses, a aquellos a los cuales fue hecha palabra de Dios (y la Escritura no puede ser quebrantada),
Clarke's Bible Commentary - John 10:35
Verse 35. Unto whom the word of God came] Bishop Pearce thinks that "the word logov, here, is put for logov krisewv, the word or matter of judgment, as in 2 Chron. xix. 6, where Jehoshaphat, setting up judges in the land of Judah, says: Take heed what ye do: judge not for men, but for the Lord, who is with you in judgment-logoi thv krisewv, in the words or matters of judgment,-SEPT., which is nearly according to the Hebrew to fpm rbdb bedebar mishpat, in the word or matter of judgment. In Deut. i. 17, when a charge is given to the judges that they should not be afraid of the face of man, this reason is given: for the judgment is God's. Hence it appears probable that logov is here used for logov krisewv: and it is called logov qeou, because it is the judgment that properly belongs to God, and which they who give it on earth give only as acting in the stead of God. A way of speaking very like to this is found in Heb. iv. 13, where the writer says, prov on hmin o logov, with whom we have to do, i.e. by whom we are to be judged." But the words logov qeou may be here understood for the order, commission, or command of God; and so it properly signifies, Luke iii. 2; and in this sense it is found often employed in the Old Testament. When it is there said that the word of the Lord came, &c., it means, God gave an order, commission, &c., to such a person, to declare or do such and such things. And the scripture cannot be broken] auqhnai, dissolved, rendered of none effect, i.e. it cannot be gainsayed or set aside; every man must believe this, because it is the declaration of God. If those were termed gods who were only earthly magistrates, fallible mortals, and had no particular influence of the Divine Spirit; and that they are termed gods is evident from that scripture which cannot be gainsayed; what greater reason then have I to say, I am the Son of God, and one with God, when, as Messiah, I have been consecrated, sent into the world, to instruct and save men; and when, as God, I have wrought miracles which could be performed by no power less than that of omnipotence?
John Gill's Bible Commentary
Ver. 35. If he called them gods, unto whom the word of God came , etc.] The Syriac version reads, because the word of God came to them; either the divine Logos, the essential word, the Son of God, who appeared to Moses, and made him a God to Pharaoh, and who appointed rulers and magistrates among the Jews; and who is the King of kings, and Lord of lords, from whom all receive their power and dominion: this sense is favoured by the Ethiopic version, which renders it, if he called them gods to whom God appeared, the word of God was with them: or else the commission from God, authorizing them to act in the capacity of rulers and governors, is here meant; or rather the word of God, which, in the passage of Scripture cited, calls them so, as it certainly does: and the Scripture cannot be broken ; or be made null and void; whatever that says is true, there is no contradicting it, or objecting to it: it is a Jewish way of speaking, much used in the Talmud f482 ; when one doctor has produced an argument, or instance, in any point of debate, another says, rpyml akya , it may be broken; or objected to, in such and such a manner, and be refuted: but the Scripture cannot be broken, that is not to be objected to, there can be no confutation of that.
Matthew Henry Commentary
Verses 31-38 - Christ's works of power and mercy proclaim him to be over all, God blessed for evermore, that all may know and believe He is in the Father, and the Father in Him. Whom the Father sends, he sanctifies The holy God will reward, and therefore will employ, none but such a he makes holy. The Father was in the Son, so that by Divine power he wrought his miracles; the Son was so in the Father, that he knew the whole of His mind. This we cannot by searching find out to perfection but we may know and believe these declarations of Christ.
Greek Textus Receptus
ει 1487 COND εκεινους 1565 D-APM ειπεν 2036 5627 V-2AAI-3S θεους 2316 N-APM προς 4314 PREP ους 3739 R-APM ο 3588 T-NSM λογος 3056 N-NSM του 3588 T-GSM θεου 2316 N-GSM εγενετο 1096 5633 V-2ADI-3S και 2532 CONJ ου 3756 PRT-N δυναται 1410 5736 V-PNI-3S λυθηναι 3089 5683 V-APN η 3588 T-NSF γραφη 1124 N-NSF
Vincent's NT Word Studies
35. The Scripture (h grafh). The passage of scripture. See on ii. 22; v. 47.Broken (luqhnai). Literally, loosened. Wyc., undone. The word is characteristic of John. He uses it of the destruction of the temple (ii. 19); the breaking of the Sabbath (v. 18); the violation of the law (vii. 23); the destruction of Satan's works (1 John iii. 8), besides elsewhere in the physical sense.
