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PARALLEL BIBLE - Luke 14:5 CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
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And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
World English BibleHe answered them, "Which of you, if your son or an ox fell into a well, wouldn't immediately pull him out on a Sabbath day?"
Douay-Rheims - Luke 14:5 And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?
Webster's Bible Translation And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not forthwith pull him out on the sabbath?
Greek Textus Receptus και 2532 CONJ αποκριθεις 611 5679 V-AOP-NSM προς 4314 PREP αυτους 846 P-APM ειπεν 2036 5627 V-2AAI-3S τινος 5101 I-GSM υμων 5216 P-2GP ονος 3688 N-NSM η 2228 PRT βους 1016 N-NSM εις 1519 PREP φρεαρ 5421 N-ASN εμπεσειται 1706 5695 V-FDI-3S και 2532 CONJ ουκ 3756 PRT-N ευθεως 2112 ADV ανασπασει 385 5692 V-FAI-3S αυτον 846 P-ASM εν 1722 PREP τη 3588 T-DSF ημερα 2250 N-DSF του 3588 T-GSN σαββατου 4521 N-GSN
Treasury of Scriptural Knowledge VERSE (5) - Lu 13:15 Ex 23:4,5 Da 4:24 Mt 12:11,12
SEV Biblia, Chapter 14:5 Y respondiendo a ellos dijo: ¿El asno o el buey de cu�l de vosotros caer� en alg�n pozo, y no lo sacar� luego en día de s�bado?
Clarke's Bible Commentary - Luke 14:5 Verse 5. An ass or an ox] See on chap. xiii. 15.
John Gill's Bible Commentary Ver. 5. And answered them, saying , etc.] Murmuring secretly at what he had done: which of you shall have an ass, or an ox fallen into a pit, and will not straightway pull him out on the sabbath day ? being just ready to be drowned there; and therefore it must be much more right and necessary to cure a man, a reasonable creature, just drowning with a dropsy, as this man was. The Syriac and Persic versions, instead of �an ass�, read �a son�, very wrongly: a like kind of reasoning is used by Christ, in (see Gill on � Matthew 12:11�), (see Gill on � Luke 13:15�).
Matthew Henry Commentary Verses 1-6 - This Pharisee, as well as others, seems to have had an ill design i entertaining Jesus at his house. But our Lord would not be hindere from healing a man, though he knew a clamour would be raised at his doing it on the sabbath. It requires care to understand the prope connexion between piety and charity in observing the sabbath, and the distinction between works of real necessity and habits of self-indulgence. Wisdom from above, teaches patient perseverance in well-doing.
και 2532 CONJ αποκριθεις 611 5679 V-AOP-NSM προς 4314 PREP αυτους 846 P-APM ειπεν 2036 5627 V-2AAI-3S τινος 5101 I-GSM υμων 5216 P-2GP ονος 3688 N-NSM η 2228 PRT βους 1016 N-NSM εις 1519 PREP φρεαρ 5421 N-ASN εμπεσειται 1706 5695 V-FDI-3S και 2532 CONJ ουκ 3756 PRT-N ευθεως 2112 ADV ανασπασει 385 5692 V-FAI-3S αυτον 846 P-ASM εν 1722 PREP τη 3588 T-DSF ημερα 2250 N-DSF του 3588 T-GSN σαββατου 4521 N-GSN
Vincent's NT Word Studies 5. Pit (frear). The primary meaning is a well, as distinguished from a fountain.Pull out. More correctly up (ana).
14:5 {An ass or an ox} (onos e bous). But Westcott and Hort huios e bous ({a son or an ox}). The manuscripts are much divided between huios (son) and onos (ass) which in the abbreviated uncials looked much alike (TC, OC) and were much alike. The sentence in the Greek reads literally thus: Whose ox or ass of you shall fall (peseitai, future middle of pipto) into a well and he (the man) will not straightway draw him up (anaspasei, future active of anaspaw) on the sabbath day? The very form of the question is a powerful argument and puts the lawyers and the Pharisees hopelessly on the defensive.
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