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PARALLEL BIBLE - Luke 14:16


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King James Bible - Luke 14:16

Then said he unto him, A certain man made a great supper, and bade many:

World English Bible

But he said to him, "A certain man made a great supper, and he invited many people.

Douay-Rheims - Luke 14:16

But he said to him: A certain man made a great supper, and invited many.

Webster's Bible Translation

Then said he to him, A certain man made a great supper, and invited many:

Greek Textus Receptus


ο
3588 T-NSM δε 1161 CONJ ειπεν 2036 5627 V-2AAI-3S αυτω 846 P-DSM ανθρωπος 444 N-NSM τις 5100 X-NSM εποιησεν 4160 5656 V-AAI-3S δειπνον 1173 N-ASN μεγα 3173 A-ASN και 2532 CONJ εκαλεσεν 2564 5656 V-AAI-3S πολλους 4183 A-APM

Treasury of Scriptural Knowledge

VERSE (16) -
Pr 9:1,2 Isa 25:6,7 Jer 31:12-14 Zec 10:7 Mt 22:2-14

SEV Biblia, Chapter 14:16

El entonces le dijo: Un hombre hizo una gran cena, y llam a muchos.

Clarke's Bible Commentary - Luke 14:16

Verse 16. - 24. A certain man made a great
supper, &c.] See a similar parable to this, though not spoken on the same occasion, explained, Matt. xxii. 1-14.

John Gill's Bible Commentary

Ver. 16. Then said he unto him , etc.] That is,
Jesus, as the Syriac, Persic, and Ethiopic versions express it; he said to the man that was so affected with the happiness of such that shall share in the provisions of the Messiah's kingdom; a certain man made a great supper : by which is meant not the Lord's supper, which was not as yet instituted; nor the supper of the Lamb, which will be at the end of the world; but the Gospel dispensation, which was now taking place, and the provisions of it in the word and ordinances: and which is called a supper; because made in the end of the world, in the last days: and a great one, because of the maker of it, the King of kings, and Lord of lords; and the matter of it, a variety of rich provisions, a feast of fat things, an entertainment consisting of the greatest dainties, and most delightful food; and on account of the number of the guests invited, all people, every creature, to whom the outward ministration of the Gospel comes; and those who are properly guests that come, are a great number which no man can number; as well as because of the cost and charges of it to the maker, though it is all free to the guests; and likewise because of the circumstances of exceeding great joy and pleasure that attend it; to which may be added, the long duration of it, even from the first to the second coming of Christ. And bade many . This first bidding more especially respects the Jews, who are said to be many, in reference to the promise made to Abraham, that his seed should be as the stars of the heavens, and as the sand of the sea; and to set off the magnificence of the feast; and in distinction from all the world, and every creature, which were afterwards put into the Gospel commission: a foundation was laid for this supper in eternity, in the purposes, counsel, and covenant of God; and many prophecies concerning it were given out from the beginning; and sacrifices and ordinances were instituted, as emblematical of it, and to lead on to it, and give notice of it.

Matthew Henry Commentary

Verses 15-24 - In this
parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a ma that knows its own wants and miseries. All found some pretence to pu off their attendance. This reproves the Jewish nation for their neglec of the offers of Christ's grace. It shows also the backwardness ther is to close with the gospel call. The want of gratitude in those wh slight gospel offers, and the contempt put upon the God of heave thereby, justly provoke him. The apostles were to turn to the Gentiles when the Jews refused the offer; and with them the church was filled The provision made for precious souls in the gospel of Christ, has no been made in vain; for if some reject, others will thankfully accep the offer. The very poor and low in the world, shall be as welcome to Christ as the rich and great; and many times the gospel has the greatest success among those that labour under worldly disadvantage and bodily infirmities. Christ's house shall at last be filled; it wil be so when the number of the elect is completed.


Greek Textus Receptus


ο
3588 T-NSM δε 1161 CONJ ειπεν 2036 5627 V-2AAI-3S αυτω 846 P-DSM ανθρωπος 444 N-NSM τις 5100 X-NSM εποιησεν 4160 5656 V-AAI-3S δειπνον 1173 N-ASN μεγα 3173 A-ASN και 2532 CONJ εκαλεσεν 2564 5656 V-AAI-3S πολλους 4183 A-APM

Vincent's NT Word Studies

16. Made (epoiei). Imperfect, was making. His preparations were in progress. A definite act among these preparations is described by the aorist, he bade (ekalesen), the technical word for inviting to a festival. See
Matt. xxii. 3; John ii. 2.

Sent his servant. "If a sheikh, bey, or emeer invites, he always sends a servant to call you at the proper time. This servant often repeats the very formula mentioned in Luke xiv. 17: Come, for the supper is ready. The fact that this custom is confined to the wealthy and to the nobility is in strict agreement with the parable, where the man who made the supper is supposed to be of this class. It is true now, as then, that to refuse is a high insult to the maker of the feast (Thomson, "Land and Book"). Palgrave mentions a similar formula of invitation among the Bedouins of Arabia. "The chief, or some unbreeched youngster of his family, comes up to us with the customary tefaddaloo, or do us the favor" ("Central and Eastern Arabia").


Robertson's NT Word Studies

14:16 {Made} (epoiei). Imperfect active, was on the point of making (inchoative). {Great supper} (deipnon). Or dinner, a formal feast. Jesus takes up the conventional remark of the guest and by this parable shows that such an attitude was no guarantee of godliness (Bruce). this parable of the marriage of the King's son (#Lu 14:15-24) has many points of likeness to the parable of the wedding garment (#Mt 22:1-14) and as many differences also. The occasions are very different, that in Matthew grows out of the attempt to arrest Jesus while this one is due to the pious comment of a guest at the feast and the wording is also quite different. Hence we conclude that they are distinct parables. {And he bade many} (kai ekalesen pollous). Aorist active, a distinct and definite act following the imperfect epoiei.


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