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PARALLEL BIBLE - Matthew 25:40


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King James Bible - Matthew 25:40

And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

World English Bible

"The King will answer them, 'Most certainly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.'

Douay-Rheims - Matthew 25:40

And the king answering, shall say to them: Amen I say to you, as long as you did it to one of these my least brethren, you did it to me.

Webster's Bible Translation

And the king will answer and say to them, Verily I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me.

Greek Textus Receptus


και
2532 CONJ αποκριθεις 611 5679 V-AOP-NSM ο 3588 T-NSM βασιλευς 935 N-NSM ερει 2046 5692 V-FAI-3S αυτοις 846 P-DPM αμην 281 HEB λεγω 3004 5719 V-PAI-1S υμιν 5213 P-2DP εφ 1909 PREP οσον 3745 K-ASN εποιησατε 4160 5656 V-AAI-2P ενι 1520 A-DSM τουτων 5130 D-GPM των 3588 T-GPM αδελφων 80 N-GPM μου 3450 P-1GS των 3588 T-GPM ελαχιστων 1646 A-GPM εμοι 1698 P-1DS εποιησατε 4160 5656 V-AAI-2P

Treasury of Scriptural Knowledge

VERSE (40) -
:34 Pr 25:6,7

SEV Biblia, Chapter 25:40

Y respondiendo el Rey, les dir: De cierto os digo que en cuanto lo hicisteis a uno de estos mis hermanos pequeitos, a mí lo hicisteis.

Clarke's Bible Commentary - Matthew 25:40

Verse 40. Inasmuch as ye have done it unto one of the least of these my
brethren] The meanest follower of Christ is acknowledged by him as his brother! What infinite condescension! Those, whom many would scorn to set with the dogs of their flock, are brothers and sisters of the blessed Jesus, and shall soon be set among the princes of his people.

John Gill's Bible Commentary

Ver. 40. And the king shall answer, and say unto them , etc.]
Christ, though a king, and now appearing in great glory and majesty, yet such will be his goodness and condescension, as to return an answer to the queries of his people; blushing and astonished at his notice of their poor services, which they know to be so imperfect, and are always ready to own themselves unprofitable servants; and this he will do in the following manner: verily I say unto you ; a way of speaking often used by him, when here on earth, when he, in the strongest manner, would asseverate anything as truth, and remove all doubt and hesitation about it. Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me : which is to be understood, not in so limited a sense, as to regard only the apostles, and the least of them, for these were not the only brethren of Christ; nor in so large a sense, as to include all in human nature; but the saints only, the children of God, and household of faith: for though acts of charity and humanity are to be done to all men, yet especially to these; and indeed, these only can be considered as the brethren of Christ, who are born of God, and do the will of Christ; for such he accounts his mother, brethren, and sisters; and who are not only of the same human nature, but in the same covenant with him, and the sons of God, not by nature, as he is the Son of God, but by adoption, and so are heirs of God, and joint-heirs with Christ: now he that does any of the above acts of kindness to these brethren of Christ, and because they stand in such a relation to him, even the least of them: though he is not an apostle, or a martyr, or a preacher of the Gospel, or has any considerable gifts and abilities for usefulness, but is a weak believer in spiritual things, as well as poor in temporal things; and though it is but to one of these opportunity and circumstances not allowing it to be done to more; yet as such is the humility and condescension of this great king, as to account such mean persons his brethren; such also is his grace and goodness, as to reckon every instance of kindness and respect shown to them, as done to himself in person; and will take notice of it, accept and reward it, as if it had been so done.

Matthew Henry Commentary

Verses 31-46 - This is a description of the last
judgment. It is as an explanation of the former parables. There is a judgment to come, in which every ma shall be sentenced to a state of everlasting happiness, or misery Christ shall come, not only in the glory of his Father, but in his ow glory, as Mediator. The wicked and godly here dwell together, in the same cities, churches, families, and are not always to be known the on from the other; such are the weaknesses of saints, such the hypocrisie of sinners; and death takes both: but in that day they will be parte for ever. Jesus Christ is the great Shepherd; he will shortl distinguish between those that are his, and those that are not. All other distinctions will be done away; but the great one between saint and sinners, holy and unholy, will remain for ever. The happiness the saints shall possess is very great. It is a kingdom; the most valuabl possession on earth; yet this is but a faint resemblance of the blesse state of the saints in heaven. It is a kingdom prepared. The Fathe provided it for them in the greatness of his wisdom and power; the So purchased it for them; and the blessed Spirit, in preparing them for the kingdom, is preparing it for them. It is prepared for them: it is in all points adapted to the new nature of a sanctified soul. It is prepared from the foundation of the world. This happiness was for the saints, and they for it, from all eternity. They shall come and inheri it. What we inherit is not got by ourselves. It is God that makes heir of heaven. We are not to suppose that acts of bounty will entitle to eternal happiness. Good works done for God's sake, through Jesu Christ, are here noticed as marking the character of believers mad holy by the Spirit of Christ, and as the effects of grace bestowed of those who do them. The wicked in this world were often called to com to Christ for life and rest, but they turned from his calls; and justl are those bid to depart from Christ, that would not come to him Condemned sinners will in vain offer excuses. The punishment of the wicked will be an everlasting punishment; their state cannot be altered. Thus life and death, good and evil, the blessing and the curse, are set before us, that we may choose our way, and as our way s shall our end be __________________________________________________________________


Greek Textus Receptus


και
2532 CONJ αποκριθεις 611 5679 V-AOP-NSM ο 3588 T-NSM βασιλευς 935 N-NSM ερει 2046 5692 V-FAI-3S αυτοις 846 P-DPM αμην 281 HEB λεγω 3004 5719 V-PAI-1S υμιν 5213 P-2DP εφ 1909 PREP οσον 3745 K-ASN εποιησατε 4160 5656 V-AAI-2P ενι 1520 A-DSM τουτων 5130 D-GPM των 3588 T-GPM αδελφων 80 N-GPM μου 3450 P-1GS των 3588 T-GPM ελαχιστων 1646 A-GPM εμοι 1698 P-1DS εποιησατε 4160 5656 V-AAI-2P

Vincent's NT Word Studies

40. The least. The word in the
Greek order is emphatic: One of these my brethren, the least. So Rev., even these least.

Robertson's NT Word Studies

25:40 {Ye did it unto me} (emoi epoiesate). Dative of personal interest.
Christ identifies himself with the needy and the suffering. this conduct is proof of possession of love for Christ and likeness to him.


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