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PARALLEL BIBLE - Matthew 25:44


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King James Bible - Matthew 25:44

Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

World English Bible

"Then they will also answer, saying, 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn't help you?'

Douay-Rheims - Matthew 25:44

Then they also shall answer him, saying: Lord, when did we see thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee?

Webster's Bible Translation

Then will they also answer him, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee?

Greek Textus Receptus


τοτε
5119 ADV αποκριθησονται 611 5700 V-FOI-3P αυτω 846 P-DSM και 2532 CONJ αυτοι 846 P-NPM λεγοντες 3004 5723 V-PAP-NPM κυριε 2962 N-VSM ποτε 4219 PRT-I σε 4571 P-2AS ειδομεν 1492 5627 V-2AAI-1P πεινωντα 3983 5723 V-PAP-ASM η 2228 PRT διψωντα 1372 5723 V-PAP-ASM η 2228 PRT ξενον 3581 A-ASM η 2228 PRT γυμνον 1131 A-ASM η 2228 PRT ασθενη 772 A-ASM η 2228 PRT εν 1722 PREP φυλακη 5438 N-DSF και 2532 CONJ ου 3756 PRT-N διηκονησαμεν 1247 5656 V-AAI-1P σοι 4671 P-2DS

Treasury of Scriptural Knowledge

VERSE (44) -
:24-27; 7:22 1Sa 15:13-15,20,21 Jer 2:23,35 Mal 1:6; 2:17; 3:13 Lu 10:29

SEV Biblia, Chapter 25:44

Entonces tambin ellos le respondern, diciendo: Seor, ¿cundo te vimos hambriento, o sediento, o husped, o desnudo, o enfermo, o en la crcel, y no te servimos?

Clarke's Bible Commentary - Matthew 25:44

Verse 44.
Lord, when saw we thee an hungered, &c.] It is want of faith which in general produces hard-heartedness to the poor. The man who only sees with eyes of flesh is never likely to discover Christ in the person of a man destitute of the necessaries of life. Some pretend not to know the distressed; because they have no desire to relieve them; but we find that this ignorance will not avail them at the bar of God.

John Gill's Bible Commentary

Ver. 44. Then shall they also answer him , etc.] As well as the
righteous, being likewise astonished at what he had said, but on a different account; saying, Lord, when saw we thee an hungered or athirst, or a stranger, or naked, or sick, or in prison, and did not minister to thee ? Hence it is clear again, that these men were nominal Christians, who had made a profession of Christ: they own him as Lord; and suggest that they had seen him, and known him, though never in such circumstances; for if they had, such was their love to him, and great respect and veneration for him, as they pretend, they would, to be sure, have ministered unto him; and if ever they had seen him in such a case, which they could not call to mind, they could not believe, but they must have supplied him with all things necessary and convenient.

Matthew Henry Commentary

Verses 31-46 - This is a description of the last
judgment. It is as an explanation of the former parables. There is a judgment to come, in which every ma shall be sentenced to a state of everlasting happiness, or misery Christ shall come, not only in the glory of his Father, but in his ow glory, as Mediator. The wicked and godly here dwell together, in the same cities, churches, families, and are not always to be known the on from the other; such are the weaknesses of saints, such the hypocrisie of sinners; and death takes both: but in that day they will be parte for ever. Jesus Christ is the great Shepherd; he will shortl distinguish between those that are his, and those that are not. All other distinctions will be done away; but the great one between saint and sinners, holy and unholy, will remain for ever. The happiness the saints shall possess is very great. It is a kingdom; the most valuabl possession on earth; yet this is but a faint resemblance of the blesse state of the saints in heaven. It is a kingdom prepared. The Fathe provided it for them in the greatness of his wisdom and power; the So purchased it for them; and the blessed Spirit, in preparing them for the kingdom, is preparing it for them. It is prepared for them: it is in all points adapted to the new nature of a sanctified soul. It is prepared from the foundation of the world. This happiness was for the saints, and they for it, from all eternity. They shall come and inheri it. What we inherit is not got by ourselves. It is God that makes heir of heaven. We are not to suppose that acts of bounty will entitle to eternal happiness. Good works done for God's sake, through Jesu Christ, are here noticed as marking the character of believers mad holy by the Spirit of Christ, and as the effects of grace bestowed of those who do them. The wicked in this world were often called to com to Christ for life and rest, but they turned from his calls; and justl are those bid to depart from Christ, that would not come to him Condemned sinners will in vain offer excuses. The punishment of the wicked will be an everlasting punishment; their state cannot be altered. Thus life and death, good and evil, the blessing and the curse, are set before us, that we may choose our way, and as our way s shall our end be __________________________________________________________________


Greek Textus Receptus


τοτε
5119 ADV αποκριθησονται 611 5700 V-FOI-3P αυτω 846 P-DSM και 2532 CONJ αυτοι 846 P-NPM λεγοντες 3004 5723 V-PAP-NPM κυριε 2962 N-VSM ποτε 4219 PRT-I σε 4571 P-2AS ειδομεν 1492 5627 V-2AAI-1P πεινωντα 3983 5723 V-PAP-ASM η 2228 PRT διψωντα 1372 5723 V-PAP-ASM η 2228 PRT ξενον 3581 A-ASM η 2228 PRT γυμνον 1131 A-ASM η 2228 PRT ασθενη 772 A-ASM η 2228 PRT εν 1722 PREP φυλακη 5438 N-DSF και 2532 CONJ ου 3756 PRT-N διηκονησαμεν 1247 5656 V-AAI-1P σοι 4671 P-2DS


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