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PARALLEL BIBLE - John 6:43


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King James Bible - John 6:43

Jesus therefore answered and said unto them, Murmur not among yourselves.

World English Bible

Therefore Jesus answered them, "Don't murmur among yourselves.

Douay-Rheims - John 6:43

Jesus therefore answered, and said to them: Murmur not among yourselves.

Webster's Bible Translation

Jesus therefore answered and said to them, Murmur not among yourselves.

Greek Textus Receptus


απεκριθη
611 5662 V-ADI-3S ουν 3767 CONJ ο 3588 T-NSM ιησους 2424 N-NSM και 2532 CONJ ειπεν 2036 5627 V-2AAI-3S αυτοις 846 P-DPM μη 3361 PRT-N γογγυζετε 1111 5720 V-PAM-2P μετ 3326 PREP αλληλων 240 C-GPM

Treasury of Scriptural Knowledge

VERSE (43) -
:64; 16:19 Mt 16:8 Mr 9:33 Heb 4:13

SEV Biblia, Chapter 6:43

Y Jess respondi, y les dijo: No murmuris entre vosotros.

John Gill's Bible Commentary

Ver. 43.
Jesus therefore answered and said unto them , etc.] Either overhearing what they said, or knowing, as God, their secret murmurs, and private cavils among themselves, thus addressed them, murmur not among yourselves : meaning neither about his descent from heaven, nor about coming to him, and believing in him; for it follows, Ver. 44. No man can come to me , etc.] That is, by faith, as in ( John 6:35); for otherwise they could corporeally come to him, but not spiritually; because they had neither power nor will of themselves; being dead in trespasses and sins, and impotent to everything that is spiritual: and whilst men are in a state of unregeneracy, blindness, and darkness, they see no need of coming to Christ, nor anything in him worth coming for; they are prejudiced against him, and their hearts are set on other things; and besides, coming to Christ and believing in Christ being the same thing, it is certain faith is not of a mans self, it is the gift of God, and the operation of his Spirit; and therefore efficacious grace must be exerted to enable a soul to come to Christ; which is expressed in the following words, except the Father which hath sent me, draw him : which is not to be understood of moral persuasion, or a being persuaded and prevailed upon to come to Christ by the consideration of the mighty works which God had done to justify that he was the true Messiah, but of the internal and powerful influence of the grace of God; for this act of drawing is something distinct from, and superior to, both doctrine and miracles. The Capernaites had heard the doctrine of Christ, which was taught with authority, and had seen his miracles, which were full proofs of his being the Messiah, and yet believed not, but murmured at his person and parentage.

This gave occasion to Christ to observe to them, that something more than these was necessary to their coming to him, or savingly believing in him; even the powerful and efficacious grace of the Father in drawing: and if it be considered what men in conversion are drawn off from and to, from their beloved lusts and darling righteousness; to look unto, and rely upon Christ alone for salvation; from that which was before so very agreeable, to that which, previous to this work, was so very disagreeable; to what else can this be ascribed, but to unfrustrable and insuperable grace? but though this act of drawing is an act of power, yet not of force; God in drawing of unwilling, makes willing in the day of his power: he enlightens the understanding, bends the will, gives an heart of flesh, sweetly allures by the power of his grace, and engages the soul to come to Christ, and give up itself to him; he draws with the bands of love. Drawing, though it supposes power and influence, yet not always coaction and force: music draws the ear, love the heart, and pleasure the mind. Trahit sua quemque voluptas, says the poet. The Jews have a saying f281 , that the proselytes, in the days of the Messiah, shall be all of them, yrwrg yrg , proselytes drawn: that is, such as shall freely and voluntarily become proselytes, as those who are drawn by the Father are. And I will raise him at the last day ; (see Gill on John 6:40); compare with this verse ( John 6:40 Judges 4:7).


Matthew Henry Commentary

Verses 36-46 - The discovery of their guilt, danger, and remedy, by the teaching of the Holy Spirit, makes men willing and glad to come, and to give u every thing which hinders applying to him for salvation. The Father' will is, that not one of those who were given to the Son, should be rejected or lost by him. No one will come, till Divine grace ha subdued, and in part changed his heart; therefore no one who comes wil ever be cast out. The gospel finds none willing to be saved in the humbling, holy manner, made known therein; but God draws with his wor and the Holy Ghost; and man's duty is to hear and learn; that is to say, to receive the grace offered, and consent to the promise. None ha seen the Father but his beloved Son; and the Jews must expect to be taught by his inward power upon their minds, and by his word, and the ministers whom he sent among them.


Greek Textus Receptus


απεκριθη
611 5662 V-ADI-3S ουν 3767 CONJ ο 3588 T-NSM ιησους 2424 N-NSM και 2532 CONJ ειπεν 2036 5627 V-2AAI-3S αυτοις 846 P-DPM μη 3361 PRT-N γογγυζετε 1111 5720 V-PAM-2P μετ 3326 PREP αλληλων 240 C-GPM


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VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71

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