SEV Biblia, Chapter 7:33
Tomándole aparte de la multitud, metió sus dedos en las orejas de él, y escupiendo, tocó su lengua (con la saliva);
Clarke's Bible Commentary - Mark 7:33
Verse 33. And he spit, and touched his tongue] This place is exceedingly difficult. There is scarcely an action of our Lord's life but one can see an evident reason for, except this. Various interpretations are given of it-none of them satisfies my mind. The Abbe Giradeau spiritualizes it thus:- 1. He took him aside from the multitude-When Christ saves a sinner, he separates him from all his old evil companions, and from the spirit and maxims of an ungodly world. 2. He put his fingers in his ears-to show that they could be opened only by the finger, i.e. the power, of God, and that they should be shut to every word and voice, but what came from him. 3. Spitting out he touched his tongue-to show that his mental taste and relish should be entirely changed: that he should detest those things which he before esteemed, and esteem those which he before hated. 4. Looking up to heaven-to signify that all help comes from God, and to teach the new convert to keep continually looking to and depending upon him. 5. He groaned-to show the wretched state of man by sins and how tenderly concerned God is for his present and eternal welfare; and to intimate that men should seek the salvation of God in the spirit of genuine repentance, with strong crying and tears. 6. He said, Be opened-Sin is a shutting of the ears against the words of God; and a tying of the tongue, to render it incapable of giving God due praise. But when the all-powerful grace of Christ reaches the heart, the ear is unstopped, and the man hears distinctly-the tongue is unloosed, and the man speaks correctly.
After all, it is possible that what is attributed here to Christ belongs to the person who was cured. I will give my sense of the place in a short paraphrase.
And Jesus took him aside from the multitude: and [the deaf man] put his fingers into his ears, intimating thereby to Christ that they were so stopped that he could not hear; and having spat out, that there might be nothing remaining in his mouth to offend the sight when Christ should look at his tongue, he touched his tongue, showing to Christ that it was so bound that he could not speak: and he looked up to heaven, as if to implore assistance from above: and he groaned, being distressed because of his present affliction, and thus implored relief: for, not being able to speak, he could only groan and look up, expressing by these signs, as well as he could, his afflicted state, and the desire he had to be relieved. Then Jesus, having compassion upon him, said, Be opened: and immediately his ears were opened, so that he could hear distinctly; and the impediment to his speaking was removed, so that he spake properly. The original will admit of this interpretation; and this, I am inclined to believe, is the true meaning of this otherwise (to me and many others) unaccountable passage.
John Gill's Bible Commentary
Ver. 33. And he took him aside from the multitude , etc..] To shun all appearance of ostentation and vain glory: and put his fingers into his ears ; the finger of his right hand into his left ear, and the finger of his left hand into his right ear: and he spit and touched his tongue ; that is, either he spit upon his tongue, for so the Vulgate Latin renders it, “spitting he touched his tongue”; and the Persic version thus, “he cast his spittle on his tongue”; or rather, he spit on his finger, and touched his tongue with it. These actions were not done as means of healing, or as having any natural virtue, or tendency in them, to effect a cure; but to show the power of Christ, that by the mere touch of his finger, and by the spittle of his mouth, as well as by laying on of hands, as was desired, and by a word speaking, he could at once remove this, or any such disorder. The taking this man aside from the multitude, is an emblem of the Lord's separating his people from the rest of the world, when he calls them by his grace; for as they are distinguished from others, in the choice of them in Christ, and in redemption by him; so in the effectual calling, they are bid to come out from among them, and by the power of divine grace, they are brought out from among them, and give up themselves to Christ, and to his churches: and Christ's putting his fingers into the ears of this man, represents the exertion of his power, and his removing by the finger of his Spirit, the obstructions of spiritual hearing; or rather, the planting of the spiritual ear, or forming a principle ot spiritual nearing in the soul: and his touching his tongue with the spittle of his mouth, may lead us to observe the application of his word, through the efficacy of his grace, as a means of loosing his tongue and opening his lips to show forth his praise.
Matthew Henry Commentary
Verses 31-37 - Here is a cure of one that was deaf and dumb. Those who brought thi poor man to Christ, besought him to observe the case, and put forth his power. Our Lord used more outward actions in the doing of this cur than usual. These were only signs of Christ's power to cure the man, to encourage his faith, and theirs that brought him. Though we find grea variety in the cases and manner of relief of those who applied to Christ, yet all obtained the relief they sought. Thus it still is in the great concerns of our souls __________________________________________________________________
Greek Textus Receptus
και 2532 CONJ απολαβομενος 618 5642 V-2AMP-NSM αυτον 846 P-ASM απο 575 PREP του 3588 T-GSM οχλου 3793 N-GSM κατ 2596 PREP ιδιαν 2398 A-ASF εβαλεν 906 5627 V-2AAI-3S τους 3588 T-APM δακτυλους 1147 N-APM αυτου 846 P-GSM εις 1519 PREP τα 3588 T-APN ωτα 3775 N-APN αυτου 846 P-GSM και 2532 CONJ πτυσας 4429 5660 V-AAP-NSM ηψατο 680 5662 V-ADI-3S της 3588 T-GSF γλωσσης 1100 N-GSF αυτου 846 P-GSM
Vincent's NT Word Studies
33. Put (ebalen). Lit., threw: thrust.
Robertson's NT Word Studies
7:33 {Took him aside} (apolabomenos auton). The secrecy here observed was partly to avoid excitement and partly to get the attention of the deaf and dumb demoniac. He could not hear what Jesus said. So Jesus put his fingers into his ears, spat, and touched his tongue. There was, of course, no virtue in the spittle and it is not clear why Jesus used it. Saliva was by some regarded as remedial and was used by exorcists in their incantations. Whether this was a concession to the man's denseness one does not know. But it all showed the poor man that Jesus healed him in his own way.
