SEV Biblia, Chapter 1:6
Y eran ambos justos delante de Dios, andando sin reprensin en todos los mandamientos y estatutos del Seor.
Clarke's Bible Commentary - Luke 1:6
Verse 6. They were both righteous] Upright and holy in all their outward conduct in civil life. Before God] Possessing the spirit of the religion they professed; exercising themselves constantly in the presence of their Maker, whose eye, they knew, was upon all their conduct, and who examined all their motives.
Walking in all the commandments and ordinances of the Lord blameless.] None being able to lay any evil to their charge. They were as exemplary and conscientious in the discharge of their religious duties as they were in the discharge of the offices of civil life. What a sacred pair! they made their duty to God, to their neighbour, and to themselves, walk constantly hand in hand. See the note on Matt. iii. 15. Perhaps entolai, commandments, may here mean the decalogue; and dikaiwmata, ordinances, the ceremonial and judicial laws which were delivered after the decalogue: as all the precepts delivered from Exod. xxi. to xxiv. are termed dikaiwmata, judgments or ordinances.
John Gill's Bible Commentary
Ver. 6. And they were both righteous before God , etc.] Not as the Pharisees, only righteous before men, but in the sight of God, who sees the heart, and whose judgment is according to truth; and therefore were not justified by the deeds of the law; for by them no man can be justified in the sight of God; but were made righteous through the righteousness of Christ, by which the saints were made righteous before the coming of Christ, as those after it: see ( Acts 15:11, Revelation 13:8). God beheld them in his Son, as clothed with that righteousness he engaged to bring in, and as cleansed from all sin in that blood of his which was to be shed: and they appeared to him, and in the eye of his justice, and according to his law, righteous persons: though this character may also regard the internal holiness of their hearts, and the truth and sincerity of grace in them: which God, who trieth the hearts and reins of the children of men, knew, took notice of, and bore testimony to: as likewise their holy, upright walk and conversation before men, and which was observed by God, and acceptable to him, though imperfect, as arising from a principle of grace, being performed in the faith and fear of him, and with a view to his glory, and for the sake, and through the righteousness of his Son. Walking in all the commandments and ordinances of the Lord: this was not the matter of their righteousness before God, but the evidence of it before men: by the commandments are meant, all those that are of a moral nature, which regarded their duty to God and man, and which are comprehended in love to both; and by the ordinances of the Lord, are intended the injunctions and institutions of the ceremonial law, which is called the law of commandments, contained in ordinances, which, though now abolished, were then in force: and it was right and commendable in them to observe them, who, by their walking in them, showed they loved them, both one and the other; esteemed them, concerning all things to be right; and had respect to them all, and observed them, and took pleasure in walking in them, which, by the grace of God, they continued to do; for walking not only shows that these commands and ordinances were a way marked out for them, but in which they took pleasure, and made progress: and were blameless ; not that they were without sin, as none are; and it appears from this chapter that Zacharias was not, (see Luke 1:20) but they were so in the sight of God; as they were justified by the righteousness of Christ, so they were without fault before the throne, and unreproveable before God; and as to their moral and religious character and conduct before men, they did not indulge themselves in any known sin, but lived in all good conscience among men: nor were they remiss and negligent in the discharge of duty: they were not guilty of any notorious breach of the law of God, or of any remarkable negligence in the business of religious observances: and though they might observe enough in them to charge themselves with, and to humble themselves before God and men; yet so strict were they, in their lives and conversations, that those who were the most intimately acquainted with them, had nothing very material to blame them for.
Matthew Henry Commentary
Verses 5-25 - The father and mother of John the Baptist were sinners as all are, an were justified and saved in the same way as others; but they wer eminent for piety and integrity. They had no children, and it could no be expected that Elisabeth should have any in her old age. Whil Zacharias was burning incense in the temple, the whole multitude of the people were praying without. All the prayers we offer up to God, ar acceptable and successful only by Christ's intercession in the templ of God above. We cannot expect an interest therein if we do not pray and pray with our spirits, and are not earnest in prayer. Nor can we expect that the best of our prayers should gain acceptance, and brin an answer of peace, but through the mediation of Christ, who eve lives, making intercession. The prayers Zacharias often made, receive an answer of peace. Prayers of faith are filed in heaven, and are no forgotten. Prayers made when we were young and entering into the world may be answered when we are old and going out of the world. Mercies ar doubly sweet that are given in answer to prayer. Zacharias shall have son in his old age, who shall be instrumental in the conversion of man souls to God, and preparing them to receive the gospel of Christ. He shall go before Him with courage, zeal, holiness, and a mind dead to earthly interests and pleasures. The disobedient and rebellious woul be brought back to the wisdom of their righteous forefathers, or rather, brought to attend to the wisdom of that Just One who was comin among them. Zacharias heard all that the angel said; but his unbelie spake. In striking him dumb, God dealt justly with him, because he ha objected against God's word. We may admire the patience of God toward us. God dealt kindly with him, for thus he prevented his speaking an more distrustful, unbelieving words. Thus also God confirmed his faith If by the rebukes we are under for our sin, we are brought to give the more credit to the word of God, we have no reason to complain. Eve real believers are apt to dishonour God by unbelief; and their mouth are stopped in silence and confusion, when otherwise they would have been praising God with joy and gratitude. In God's gracious dealing with us we ought to observe his gracious regards to us. He has looke on us with compassion and favour, and therefore has thus dealt with us.
Greek Textus Receptus
ησαν 2258 5713 V-IXI-3P δε 1161 CONJ δικαιοι 1342 A-NPM αμφοτεροι 297 A-NPM ενωπιον 1799 ADV του 3588 T-GSM θεου 2316 N-GSM πορευομενοι 4198 5740 V-PNP-NPM εν 1722 PREP πασαις 3956 A-DPF ταις 3588 T-DPF εντολαις 1785 N-DPF και 2532 CONJ δικαιωμασιν 1345 N-DPN του 3588 T-GSM κυριου 2962 N-GSM αμεμπτοι 273 A-NPM
Vincent's NT Word Studies
6. Before God. A Hebrew expression. Compare Gen. vii. 1; Acts viii. 21.
Robertson's NT Word Studies
1:6 {Righteous before God} (dikaioi enantion tou qeou). Old Testament conception and idiom. Cf. #2:25 about Simeon. Expanded in Old Testament language. Picture of "noblest product of Old Testament education" (Ragg) is Zacharias and Elisabeth, Mary and Joseph, Simeon and Anna who were "privileged to see with clear eyes the dawn of the New Testament revelation."
