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PARALLEL BIBLE - Luke 1:75


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King James Bible - Luke 1:75

In holiness and righteousness before him, all the days of our life.

World English Bible

In holiness and righteousness before him all the days of our life.

Douay-Rheims - Luke 1:75

In holiness and justice before him, all our days.

Webster's Bible Translation

In holiness and righteousness before him, all the days of our life.

Greek Textus Receptus


εν
1722 PREP οσιοτητι 3742 N-DSF και 2532 CONJ δικαιοσυνη 1343 N-DSF ενωπιον 1799 ADV αυτου 846 P-GSM πασας 3956 A-APF τας 3588 T-APF ημερας 2250 N-APF της 3588 T-GSF ζωης 2222 N-GSF ημων 2257 P-1GP

Treasury of Scriptural Knowledge

VERSE (75) -
De 6:2 Ps 105:44,45 Jer 31:33,34; 32:39,40 Eze 36:24-27 Mt 1:21

SEV Biblia, Chapter 1:75

en santidad y en justicia delante de l, todos los días de nuestra vida.

John Gill's Bible Commentary

Ver. 75. In
holiness and righteousness , etc.], Not in mere outward rites and legal ceremonies but as the saints serve, from principles of righteousness and true holiness; in which the new man is created, and of which the kingdom of God, or spiritual and internal religion consists; so in acts of piety and devotion towards God, and justice among men, which is the substance of the perfect and acceptable will of God: before him ; it is one thing to serve the Lord with an outward appearance of holiness and righteousness before men, and another thing to be righteous before God, and to walk in all his commandments and ordinances, as in his sight: all the days of our life; which denotes the constancy and continuance of this service; it is not for a day or two, or only on festivals and sabbath days, such as were under the Jewish dispensation, but every day we live. In the Vulgate Latin, Syriac, Persic, and Ethiopic versions, and in two copies of Beza's, and two of Stephens's, and in the Alexandrian copy, it is only read, all our days; but the Arabic version reads, as the generality of copies, and as we render it.

Matthew Henry Commentary

Verses 67-80 - Zacharias uttered a
prophecy concerning the kingdom and salvation of the Messiah. The gospel brings light with it; in it the day dawns. I John the Baptist it began to break, and increased apace to the perfec day. The gospel is discovering; it shows that about which we wer utterly in the dark; it is to give light to those that sit in darkness the light of the knowledge of the glory of God in the face of Jesu Christ. It is reviving; it brings light to those that sit in the shado of death, as condemned prisoners in the dungeon. It is directing; it is to guide our feet in the way of peace, into that way which will brin us to peace at last, Ro 3:17. John gave proofs of strong faith vigorous and holy affections, and of being above the fear and love of the world. Thus he ripened for usefulness; but he lived a retired life till he came forward openly as the forerunner of the Messiah. Let u follow peace with all men, as well as seek peace with God and our ow consciences. And if it be the will of God that we live unknown to the world, still let us diligently seek to grow strong in the grace of Jesus Christ __________________________________________________________________


Greek Textus Receptus


εν
1722 PREP οσιοτητι 3742 N-DSF και 2532 CONJ δικαιοσυνη 1343 N-DSF ενωπιον 1799 ADV αυτου 846 P-GSM πασας 3956 A-APF τας 3588 T-APF ημερας 2250 N-APF της 3588 T-GSF ζωης 2222 N-GSF ημων 2257 P-1GP

Vincent's NT Word Studies

75.
Holiness and righteousness (osiothti kai dikaiosunh). The adjective osiov, holy, is properly what is confirmed by ancient sanction and precept.

Osia, is used in classical Greek to denote the everlasting principles of right, not constituted by the laws or customs of men, but antedating them; such as the paying of the proper rites of sepulture. Compare the fine passage in the "Antigone" of Sophocles (453-55):

"Nor did I deem thy edicts strong enough, That thou, a mortal man, shouldst overpass The unwritten laws of God that know not change. They are not of today nor yesterday, But live forever, nor can man assign When first they sprang to being."

Hence oJsiothv is concerned primarily with the eternal laws of God. It is "the divine consecration and inner truth of righteousness" (Meyer). Throughout the New Testament its look is godward. In no case is it used of moral excellence as related to men, though it is to be carefully noted that dikaiosunh, righteousness, is not restricted to rightness toward men. Compare Eph. iv. 24; true holiness; literally, holiness of the truth.


Robertson's NT Word Studies

1:75 {In holiness and righteousness} (en hosioteti kai dikaiosunei). Not a usual combination (#Eph 4:24; Tit 1:8; 1Th 2:10). The Godward and the manward aspects of conduct (Bruce). hosios, the eternal principles of right, dikaios, the rule of conduct before men.


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