SEV Biblia, Chapter 4:15
Y él enseñaba en las sinagogas de ellos, y era glorificado de todos.
Clarke's Bible Commentary - Luke 4:15
Verse 15. And he taught in their synagogues] We do not find that even the persecuting Jews ever hindered Christ or his disciples from preaching in their synagogues. Is it the same in every place where even the Christian religion is established by law? Would Jesus, or his apostles, or their most Scriptural representatives, be permitted to preach in one out of a thousand churches, in certain countries, unless they were strictly conformed to their external ecclesiastical customs? Nor even then, unless their doctrine were according to the taste of the managers and of the times. Glorified of all.] All felt the power of his preaching, and acknowledged the divinity of his mission. The scandal of the cross had not yet taken place.
John Gill's Bible Commentary
Ver. 15. And he taught in their synagogues , etc.] In the public places of worship used by the Galilaeans, where they met on sabbath days and weekdays, to read and pray, and hear the Scriptures expounded; and Christ engaging here as a public teacher, was the reason of his fame being spread around the country: being glorified of all; that heard him: they were astonished at his doctrine; they wondered at his gracious words; they praised him as a preacher; and glorified him, and God for him, because of the mighty works which were done by him.
Matthew Henry Commentary
Verses 14-30 - Christ taught in their synagogues, their places of public worship where they met to read, expound, and apply the word, to pray an praise. All the gifts and graces of the Spirit were upon him and of him, without measure. By Christ, sinners may be loosed from the bond of guilt, and by his Spirit and grace from the bondage of corruption He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his grace, to give sight to those tha were blind. And he preached the acceptable year of the Lord. Le sinners attend to the Saviour's invitation when liberty is thu proclaimed. Christ's name was Wonderful; in nothing was he more so tha in the word of his grace, and the power that went along with it. We ma well wonder that he should speak such words of grace to such graceles wretches as mankind. Some prejudice often furnishes an objectio against the humbling doctrine of the cross; and while it is the word of God that stirs up men's enmity, they will blame the conduct or manne of the speaker. The doctrine of God's sovereignty, his right to do his will, provokes proud men. They will not seek his favour in his own way and are angry when others have the favours they neglect. Still is Jesu rejected by multitudes who hear the same message from his words. Whil they crucify him afresh by their sins, may we honour him as the Son of God, the Saviour of men, and seek to show we do so by our obedience.
Greek Textus Receptus
και 2532 CONJ αυτος 846 P-NSM εδιδασκεν 1321 5707 V-IAI-3S εν 1722 PREP ταις 3588 T-DPF συναγωγαις 4864 N-DPF αυτων 846 P-GPM δοξαζομενος 1392 5746 V-PPP-NSM υπο 5259 PREP παντων 3956 A-GPM
Vincent's NT Word Studies
15. He taught (autov edidasken). Lit., "he himself taught," verifying the favorable reports about himself in person. The imperfect tense denotes a course of teaching.16-31. Peculiar to Luke.
Robertson's NT Word Studies
4:15 {And he taught} (kai autos edidasken). Luke is fond of this mode of transition so that it is not certain that he means to emphasize "he himself" as distinct from the rumour about him. It is the imperfect tense, descriptive of the habit of Jesus. The synagogues were an open door to Jesus before the hostility of the Pharisees was aroused. {Being glorified} (doxazomenos). Present passive participle, durative action like the imperfect edidasken. General admiration of Jesus everywhere. He was the wonder teacher of his time. Even the rabbis had not yet learned how to ridicule and oppose Jesus.
