SEV Biblia, Chapter 19:26
Pues yo os digo que a cualquiera que tuviere, le ser dado; mas al que no tuviere, aun lo que tiene le ser quitado.
Clarke's Bible Commentary - Luke 19:26
Verse 26. And from him that hath not] See this particularly explained Matt. xiii. 12. Perhaps it would be well, with Bishop PEARCE, to supply the word gained-give it to him who hath gained ten minas; for I say unto you, That unto every one who hath gained shall be given; and, from him who hath not gained, even that which he hath received, shall be taken away.
John Gill's Bible Commentary
Ver. 26. For I say unto you , etc.] And it may be depended on as truth, and what will be found matter of fact: that unto every one that hath, shall be given ; greater and larger gifts, fitting him for greater usefulness: he that has gifts, and makes use of them, increases in them; they enlarge with their use, and become brighter, and he more useful. The Vulgate Latin version adds, and he shall abound, or shall have abundance, as in ( Matthew 25:29) and from him that hath not, even that he hath shall be taken away from him : that is, that which he seemed to have, or thought he had, as in ( Luke 8:18) for from him that has really nothing, nothing can be taken away: though the sense may be, that he that does not use the talent, or exercise the gift bestowed on him, but lays it up in a napkin, which is all one as if he had it not, even the gift itself shall be taken away from him; and as others receive no benefit by it, he shall receive no honour from it; (see Gill on Matthew 13:12) and (see Gill on Matthew 25:29).
Matthew Henry Commentary
Verses 11-27 - This parable is like that of the talents, Mt 25. Those that are calle to Christ, he furnishes with gifts needful for their business; and from those to whom he gives power, he expects service. The manifestation of the Spirit is given to every man to profit withal, 1Co 12:7. And a every one has received the gift, so let him minister the same, 1P 4:10. The account required, resembles that in the parable of the talents; and the punishment of the avowed enemies of Christ, as well a of false professors, is shown. The principal difference is, that the pound given to each seems to point out the gift of the gospel, which is the same to all who hear it; but the talents, distributed more or less seem to mean that God gives different capacities and advantages to men by which this one gift of the gospel may be differently improved.
Greek Textus Receptus
λεγω 3004 5719 V-PAI-1S γαρ 1063 CONJ υμιν 5213 P-2DP οτι 3754 CONJ παντι 3956 A-DSM τω 3588 T-DSM εχοντι 2192 5723 V-PAP-DSM δοθησεται 1325 5701 V-FPI-3S απο 575 PREP δε 1161 CONJ του 3588 T-GSM μη 3361 PRT-N εχοντος 2192 5723 V-PAP-GSM και 2532 CONJ ο 3739 R-NSN εχει 2192 5719 V-PAI-3S αρθησεται 142 5701 V-FPI-3S απ 575 PREP αυτου 846 P-GSM
Robertson's NT Word Studies
19:26 {That hath not} (tou me econtos). The present tense of ecw here, that keeps on not having, probably approaches the idea of acquiring or getting, the one who keeps on not acquiring. this is the law of nature and of grace.
