και 2532 CONJ εισελθουσης 1525 5631 V-2AAP-GSF της 3588 T-GSF θυγατρος 2364 N-GSF αυτης 846 P-GSF της 3588 T-GSF ηρωδιαδος 2266 N-GSF και 2532 CONJ ορχησαμενης 3738 5666 V-ADP-GSF και 2532 CONJ αρεσασης 700 5660 V-AAP-GSF τω 3588 T-DSM ηρωδη 2264 N-DSM και 2532 CONJ τοις 3588 T-DPM συνανακειμενοις 4873 5740 V-PNP-DPM ειπεν 2036 5627 V-2AAI-3S ο 3588 T-NSM βασιλευς 935 N-NSM τω 3588 T-DSN κορασιω 2877 N-DSN αιτησον 154 5657 V-AAM-2S με 3165 P-1AS ο 3739 R-ASN εαν 1437 COND θελης 2309 5725 V-PAS-2S και 2532 CONJ δωσω 1325 5692 V-FAI-1S σοι 4671 P-2DS
Vincent's NT Word Studies
22. The said Herodias (authV thv Hrwdiadov). The A.V. misses the point of aujthv by the translation the said: the object being not to particularize the Herodias just referred to, but to emphasize the fact that Herodias' own daughter was put forward instead of a professional dancer. Hence Rev., correctly, " the daughter of Herodias herself."Damsel (korasiw). See on Mark v. 41.
Robertson's NT Word Studies
6:22 {The daughter of Herodias herself} (tes qugatros autes herwidiados). Genitive absolute again. Some ancient manuscripts read autou (his, referring to Herod Antipas. So Westcott and Hort) instead of autes (herself). In that case the daughter of Herodias would also have the name Herodias as well as Salome, the name commonly given her. That is quite possible in itself. It was toward the close of the banquet, when all had partaken freely of the wine, that Herodias made her daughter come in and dance (eiselqouses kai orcesamenes) in the midst (Matthew). "Such dancing was an almost unprecedented thing for women of rank, or even respectability. It was mimetic and lascivious, and performed by professionals" (Gould). Herodias stooped thus low to degrade her own daughter like a common hetaira in order to carry out her set purpose against John. {She pleased Herod and them that sat at meat} (eresen herwidei kai tois sunanakeimenois). The maudlin group lounging on the divans were thrilled by the lascivious dance of the half-naked princess. {Whatever thou wilt} (ho ean qeleis) The drunken Tetrarch had been caught in the net of Herodias. It was a public promise.