SEV Biblia, Chapter 24:50
¶ Y los sac fuera hasta Betania, y alzando sus manos, los bendijo.
Clarke's Bible Commentary - Luke 24:50
Verse 50. He led them out as far as to Bethany] The difficulties in this verse, when collated with the accounts given by the other evangelists, are thus reconciled by Dr. Lightfoot. "I. This very evangelist (Acts i. 12) tells us, that when the disciples came back from the place where our Lord had ascended, they returned from mount Olivet, distant from Jerusalem a Sabbath day's journey. But now the town of Bethany was about fifteen furlongs from Jerusalem, John xi. 18, and that is double a Sabbath day's journey.
"II. Josephus tells us that mount Olivet was but five furlongs from the city, and a Sabbath day's journey was seven furlongs and a half. Antiq. lib.
20, cap. 6. About that time there came to Jerusalem a certain Egyptian, pretending himself a prophet, and persuading the people that they should go out with him to the mount of Olives, o kai thn polewv antikruv keimenon, apecei stadia pente; which, being situated on the front of the city, is distant five furlongs. These things are all true: 1. That the mount of Olives lay but five furlongs distant from Jerusalem. 2. That the town of Bethany was fifteen furlongs. 3. That the disciples were brought by Christ as far as Bethany. 4. That, when they returned from the mount of Olives, they traveled more than five furlongs. And, 5. Returning from Bethany, they traveled but a Sabbath day's journey. All which may be easily reconciled, if we would observe:-That the first space from the city was called Bethphage, which I have cleared elsewhere from Talmudic authors, the evangelists themselves also confirming it. That part of that mount was known by that name to the length of about a Sabbath day's journey, till it came to that part which is called Bethany. For there was a Bethany, a tract of the mount, and the town of Bethany. The town was distant from the city about fifteen furlongs, i.e. about two miles, or a double Sabbath day's journey: but the first border of this tract (which also bore the name of Bethany) was distant but one mile, or a single Sabbath day's journey.
"Our saviour led out his disciples, when he was about to ascend, to the very first region or tract of mount Olivet, which was called Bethany, and was distant from the city a Sabbath day's journey. And so far from the city itself did that tract extend itself which was called Bethphage; and when he was come to that place where the bounds of Bethphage and Bethany met and touched one another, he then ascended; in that very place where he got upon the ass when he rode into Jerusalem, Mark xi. 1.
Whereas, therefore, Josephus saith that mount Olivet was but five furlongs from the city, he means the first brink and border of it. But our evangelist must be understood of the place where Christ ascended, where the name of Olivet began, as it was distinguished from Bethphage." Between the appearance of Christ to his apostles, mentioned in ver. 36, &c., almost all the forty days had passed, before he led them out to Bethany. They went by his order into Galilee, Matt. xxvi. 32; xxviii. 10; Mark xiv. 28; xvi. 7; and there he appeared to them, as is mentioned by Matthew, Matthew xxviii. 16, &c., and more particularly by John, John xxi. 1, &c. See Bishop PEARCE.
Lifted up his hands] Probably to lay them on their heads, for this was the ordinary way in which the paternal blessing was conveyed, See Gen. xlviii. 8-20.
John Gill's Bible Commentary
Ver. 50. And he led them out as far as Bethany , etc.] Not the town of Bethany; could that be thought, it might be supposed that he led his disciples thither, to pay a visit to his dear friends there, Lazarus, Mary, and Martha, before his ascension; but the town of Bethany was fifteen furlongs, or near two miles distance from Jerusalem, ( John 11:18) whereas the place from whence Christ ascended was but a sabbath day's journey from it, which was two thousand cubits, or about a mile, ( Acts 1:12). This Bethany, therefore, was a tract of land, so called from the town, which began at the Mount of Olives, where Bethphage ended; (see Mark 11:1) and hither from Jerusalem Christ led his disciples, in order to ascend to heaven in their sight; and this was the spot of ground, where he began to ride in triumph to Jerusalem, and here he ascended in a triumphant manner to heaven; this was the place he frequently retired to for solemn, and solitary prayer, and where he had put up many a strong cry to God, and now from hence he ascended to him; this was the place whither he went after he had ate his last passover, where he was taken, and from whence he came to suffer and die for his people: and he lift up his hands, and blessed them . The lifting up of his hands was not in order to put them upon his disciples; though the Ethiopic version adds, and put them on; nor was it used as a prayer gesture; nor was the blessing of them prayer wise, or by praying for a blessing on them; but as Aaron, his type, lift up his hands towards the people of Israel, and blessed them, when he had offered the offerings for them, ( Leviticus 9:22) so Christ, as the great high priest, having offered himself a sacrifice for the sins of his people, lift up his hands towards his apostles, and blessed them in an authoritative way, by bestowing blessings upon them: he blessed them with a larger measure of the Spirit; for though they were to wait some few days longer for the extraordinary effusion of the Spirit, yet, in the mean while, they received from him more of it than they had formerly had; for he breathed upon them, and said, receive the Holy Ghost, ( John 20:22). He blessed them with larger measures of grace, and with more spiritual light, and understanding into the Scriptures of truth, and with much inward peace of mind, and with the fresh discoveries of pardoning love; and which seemed necessary, since by their conduct towards him, one by denying him, and the rest by forsaking him, the peace of their minds was broken, and they needed a fresh application of forgiving grace. The form of blessing the people used by Aaron, and his sons, the priests, who were types of Christ, is recorded in ( Numbers 6:23-27) and though our Lord might not use the same form in blessing his disciples, yet it seems he used the same gesture, lifting up his hands, as they did. The Targumists say f718 , the blessing of the priests was done by stretching, or spreading out their hands; but other Jewish writers observe, it was by lifting them up: concerning which their rule is f719 ; in the province, the priests lift up their hands, as high as their shoulders, but in the sanctuary, above their heads, except the high priest, who did not lift up his hands above the plate of gold on his forehead.
The reason of this was, because the name Jehovah was written upon it, and it was not proper his hands should be lifted up above that. The account Maimonides gives of this affair is; how is the lifting up of hands? in the borders, at the time the messenger of the congregation comes to service, when he has said, who ever will, etc. all the priests that stand in the synagogue, remove from their places, and go, and ascend the desk (or pulpit), and stand there with their faces to the temple, and their backs to the people, and their fingers closed within their hands, until the messenger of the congregation has finished the confession, or thanksgiving; and then they turn their faces to the people, and stretch out their fingers, and lift up their hands to their shoulders and begin to bless, and the messenger of the congregation pronounces them (the blessings) word by word, etc. How is the blessing of the priests in the sanctuary? the priests go up into the desk (or pulpit), after the priests have finished the morning daily service, and lift up their hands above, over their heads, except the high priest, who does not lift up his hands above the plate of gold, on his forehead; and one pronounces them (the blessings) word for word, as they do in the borders (in the country), etc.
And as our Lord used this gesture in blessing, it is very likely he complied with another rule, by expressing it in the Hebrew tongue; for the Jews say f721 , the blessing of the priests is not said in any place, but in the holy tongue.
Matthew Henry Commentary
Verses 50-53 - Christ ascended from Bethany, near the Mount of Olives. There was the garden in which his sufferings began; there he was in his agony. Thos that would go to heaven, must ascend thither from the house of sufferings and sorrows. The disciples did not see him rise out of the grave; his resurrection could be proved by their seeing him aliv afterwards: but they saw him ascend into heaven; they could no otherwise have a proof of his ascension. He lifted up his hands, an blessed them. He did not go away in displeasure, but in love, he left blessing behind him. As he arose, so he ascended, by his own power They worshipped him. This fresh display of Christ's glory drew from them fresh acknowledgments. They returned to Jerusalem with great joy The glory of Christ is the joy of all true believers, even while the are here in this world. While waiting for God's promises, we must go forth to meet them with our praises. And nothing better prepares the mind for receiving the Holy Ghost. Fears are silenced, sorrow sweetened and allayed, and hopes kept up. And this is the ground of Christian's boldness at the throne of grace; yea, the Father's thron is the throne of grace to us, because it is also the throne of ou Mediator, Jesus Christ. Let us rely on his promises, and plead them Let us attend his ordinances, praise and bless God for his mercies, se our affections on things above, and expect the Redeemer's return to complete our happiness. Amen. Even so, Lord Jesus, come quickly __________________________________________________________________
Greek Textus Receptus
εξηγαγεν 1806 5627 V-2AAI-3S δε 1161 CONJ αυτους 846 P-APM εξω 1854 ADV εως 2193 CONJ εις 1519 PREP βηθανιαν 963 N-ASF και 2532 CONJ επαρας 1869 5660 V-AAP-NSM τας 3588 T-APF χειρας 5495 N-APF αυτου 846 P-GSM ευλογησεν 2127 5656 V-AAI-3S αυτους 846 P-APM
Robertson's NT Word Studies
24:50 {Over against Bethany} (hews pros beqanian). That is on Olivet. On this blessed spot near where he had delivered the great Eschatological Discourse he could see Bethany and Jerusalem.
