SEV Biblia, Chapter 23:4
Y Pilato dijo a los príncipes de los sacerdotes, y a la multitud: Ninguna culpa hallo en este hombre.
Clarke's Bible Commentary - Luke 23:4
Verse 4. I find no fault in this man.] According to John xviii. 36, 38, Pilate did not say this till after our Lord had declared to him that his kingdom was not of this world; and probably not till after he had found, on examining witnesses, (ver. 14,) that all their evidence amounted to no proof, of his having set up himself for a temporal king. See Bishop PEARCE.
John Gill's Bible Commentary
Ver. 4. Then said Pilate to the Chief priests, and to the people , etc.] Both to the sanhedrim, and to the mob that were gathered together about the governor's palace on this occasion; and who were standing without the judgment hall, into which they would not enter, lest they should be defiled, and be unfit to eat the passover: wherefore Pilate came out to them; and this was the second time of his coming out to them, when he said the following words, ( John 18:28,38). I find no fault in this man ; no cause, or reason, why any punishment should be inflicted on him, and especially he be put to death; no crime that can be fastened on him, or accusation proved against him, or any thing that amounts to a charge of sedition: the man is an harmless and innocent man, that has done nothing against Caesar, or the government, and good of the nation; and therefore is not worthy of death, or of stripes, but should be discharged. This was Pilate's sense.
Matthew Henry Commentary
Verses 1-5 - Pilate well understood the difference between armed forces and ou Lord's followers. But instead of being softened by Pilate's declaratio of his innocence, and considering whether they were not bringing the guilt of innocent blood upon themselves, the Jews were the more angry The Lord brings his designs to a glorious end, even by means of thos who follow the devices of their own hearts. Thus all parties joined, s as to prove the innocence of Jesus, who was the atoning sacrifice for our sins.
Greek Textus Receptus
ο 3588 T-NSM δε 1161 CONJ πιλατος 4091 N-NSM ειπεν 2036 5627 V-2AAI-3S προς 4314 PREP τους 3588 T-APM αρχιερεις 749 N-APM και 2532 CONJ τους 3588 T-APM οχλους 3793 N-APM ουδεν 3762 A-ASN ευρισκω 2147 5719 V-PAI-1S αιτιον 158 A-ASN εν 1722 PREP τω 3588 T-DSM ανθρωπω 444 N-DSM τουτω 5129 D-DSM
Robertson's NT Word Studies
23:4 {The multitude} (tous oclous). The first mention of them. It is now after daybreak. The procession of the Sanhedrin would draw a crowd (Plummer) and some may have come to ask for the release of a prisoner (#Mr 15:8). There was need of haste if the condemnation went through before friends of Jesus came. {I find no fault} (ouden heuriskw aition). In the N.T. Luke alone uses this old adjective aitios (#Lu 23:4,14,22; Ac 19:40) except #Heb. 5:9. It means one who is the author, the cause of or responsible for anything. Luke does not give the explanation of this sudden decision of Pilate that Jesus is innocent. Evidently he held a careful examination before he delivered his judgment on the case. That conversation is given in #Joh 18:33-38. Pilate took Jesus inside the palace from the upper gallery (#Joh 18:33) and qen came out and rendered his decision to the Sanhedrin (#Joh 18:38) who would not go into the palace of Pilate (#Joh 18:28).
