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PARALLEL BIBLE - Luke 23:36


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King James Bible - Luke 23:36

And the soldiers also mocked him, coming to him, and offering him vinegar,

World English Bible

The soldiers also mocked him, coming to him and offering him vinegar,

Douay-Rheims - Luke 23:36

And the soldiers also mocked him, coming to him, and offering him vinegar,

Webster's Bible Translation

And the soldiers also mocked him, coming to him, and offering him vinegar,

Greek Textus Receptus


ενεπαιζον
1702 5707 V-IAI-3P δε 1161 CONJ αυτω 846 P-DSM και 2532 CONJ οι 3588 T-NPM στρατιωται 4757 N-NPM προσερχομενοι 4334 5740 V-PNP-NPM και 2532 CONJ οξος 3690 N-ASN προσφεροντες 4374 5723 V-PAP-NPM αυτω 846 P-DSM

Treasury of Scriptural Knowledge

VERSE (36) -
:11 Ps 69:21 Mt 27:29,30,34,48 Mr 15:19,20,36 Joh 19:28-30

SEV Biblia, Chapter 23:36

Escarnecían de l tambin los soldados, llegndose y presentndole vinagre,

Clarke's Bible Commentary - Luke 23:36

Verse 36. Offering him
vinegar] See on Matt. xxvii. 34. Vinegar or small sour wine, was a common drink of the Roman soldiers; and it is supposed that wherever they were on duty they had a vessel of this liquor standing by. It appears that at least two cups were given to our Lord; one before he was nailed to the cross, viz. of wine mingled with myrrh, and another of vinegar, while he hung on the cross. Some think there were three cups: ONE of wine mixed with myrrh; the SECOND, of vinegar mingled with gall; and the THIRD, of simple vinegar. Allow these three cups, and the different expressions in all the evangelists will be included. See Lightfoot.

John Gill's Bible Commentary

Ver. 36. And the
soldiers also mocked him , etc.] The Roman soldiers, to whom the execution was committed, who crucified him, and parted his garments, and stood at his cross watching; these joined in the insult, which is not to be wondered at. Coming to him and offering him vinegar; which was what was a part of their allowance, and was their drink; (see Gill on John 19:29).

Matthew Henry Commentary

Verses 32-43 - As soon as
Christ was fastened to the cross, he prayed for those wh crucified him. The great thing he died to purchase and procure for us is the forgiveness of sin. This he prays for. Jesus was crucifie between two thieves; in them were shown the different effects the cros of Christ would have upon the children of men in the preaching the gospel. One malefactor was hardened to the last. No troubles of themselves will change a wicked heart. The other was softened at the last: he was snatched as a brand out of the burning, and made monument of Divine mercy. This gives no encouragement to any to put of repentance to their death-beds, or to hope that they shall then fin mercy. It is certain that true repentance is never too late; but it is as certain that late repentance is seldom true. None can be sure the shall have time to repent at death, but every man may be sure he cannot have the advantages this penitent thief had. We shall see the case to be singular, if we observe the uncommon effects of God's grace upo this man. He reproved the other for railing on Christ. He owned that he deserved what was done to him. He believed Jesus to have suffere wrongfully. Observe his faith in this prayer. Christ was in the dept of disgrace, suffering as a deceiver, and not delivered by his Father He made this profession before the wonders were displayed which pu honour on Christ's sufferings, and startled the centurion. He believe in a life to come, and desired to be happy in that life; not like the other thief, to be only saved from the cross. Observe his humility in this prayer. All his request is, Lord, remember me; quite referring it to Jesus in what way to remember him. Thus he was humbled in tru repentance, and he brought forth all the fruits for repentance his circumstances would admit. Christ upon the cross, is gracious lik Christ upon the throne. Though he was in the greatest struggle an agony, yet he had pity for a poor penitent. By this act of grace we ar to understand that Jesus Christ died to open the kingdom of heaven to all penitent, obedient believers. It is a single instance in Scripture it should teach us to despair of none, and that none should despair of themselves; but lest it should be abused, it is contrasted with the awful state of the other thief, who died hardened in unbelief, though crucified Saviour was so near him. Be sure that in general men die a they live.


Greek Textus Receptus


ενεπαιζον
1702 5707 V-IAI-3P δε 1161 CONJ αυτω 846 P-DSM και 2532 CONJ οι 3588 T-NPM στρατιωται 4757 N-NPM προσερχομενοι 4334 5740 V-PNP-NPM και 2532 CONJ οξος 3690 N-ASN προσφεροντες 4374 5723 V-PAP-NPM αυτω 846 P-DSM

Vincent's NT Word Studies

36. Coming to him. Coming up close to the cross.

Vinegar. See on Matt. xxvii. 34.


Robertson's NT Word Studies

23:36 {Mocked} (enepaixan). Even the soldiers yielded to the spell and acted like boys in their jeers. Aorist tense here and different verb also from that used of the rulers. They were not so bitter and persistent.


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