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King James Bible - Luke 12:24

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SEV Biblia, Chapter 12:24

Considerad los cuervos, que ni siembran, ni siegan; que ni tienen cillero, ni alfolí; y Dios los alimenta. ¿Cu�nto de m�s estima sois vosotros que las aves?

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John Gill's Bible Commentary

Ver. 24. Consider the ravens , etc.] According to the Jews there are three sorts of ravens, the black raven, the raven of the valley, which is said to be white, and the raven whose head is like a dove. In Matthew the �fowls of the air� in general are mentioned, as they are here in the Cambridge copy of Beza's; but in others, �the ravens� in particular, they being fowls of very little worth, and disregarded by men, and odious to them, as well as unclean by the law; and yet these are taken care of by God. The Arabic version reads, �the young ravens�; and these are which are said to cry unto God, who provides food for them, and gives it to them, ( Job 38:41, <19E709> Psalm 147:9) for they neither sow nor reap, which neither have storehouse nor barn ; and yet they are provided for, and therefore, why should men, and especially God's own people, distrust his providence over them, when they both sow and reap, have the seedtime, and harvest in the appointed seasons: they cast their seed into the earth, and it springs up and brings forth much fruit, which they reap when ripe, and gather into their barns and storehouses, from whence they are supplied till another season returns; wherefore they have no reason to distress themselves, seeing, though this is not the case of ravens, yet God feedeth them ; their young ones, as the above places show. Jerom says f396 , that it is affirmed by some philosophers, that they live upon dew. The Jews have a notion, that the old ravens being cruel to their young, and hating them, the Lord has pity on them, and prepares flies, or worms for them, which arise out of their dung, and enter into their mouths, and they them. One of their commentators says f398 , when the young ones are hatched they are white, and the old ones leave them, not taking them for their own, and therefore bring them no food, and then they cry to God; and this is mentioned by some Christian writers, but not sufficiently confirmed: and another of them observes f399 , that the philosophers of the Gentiles say, that the ravens leave their young as soon as they are hatched; but what Aristotle f400 , Pliny f401 , and Aelianus affirm of these creatures is, that as soon as they are able to fly they turn them out of their nests, and even drive them out of the country where they are; when, as it is said in Job, �they wander for lack of meat, and cry unto God, who gives it to them�: and since this is the case, and the providence of God is so much concerned for such worthless creatures, the people of God, and disciples of Christ, ought by no means to distrust it: for as it follows, how much more are ye better than the fowls : or �than these�, as the Vulgate Latin version reads; that is than these ravens, or any other fowls whatever; (see Gill on � Matthew 6:26�).

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Matthew Henry Commentary

Verses 22-40 - Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used ar for our encouragement to cast our care upon God, which is the right wa to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of thi world, even necessary things, ill becomes the disciples of Christ Fears must not prevail; when we frighten ourselves with thoughts of evil to come, and put ourselves upon needless cares how to avoid it. I we value the beauty of holiness, we shall not crave the luxuries of life. Let us then examine whether we belong to this little flock Christ is our Master, and we are his servants; not only workin servants, but waiting servants. We must be as men that wait for their lord, that sit up while he stays out late, to be ready to receive him In this Christ alluded to his own ascension to heaven, his coming to call his people to him by death, and his return to judge the world. We are uncertain as to the time of his coming to us, we should therefor be always ready. If men thus take care of their houses, let us be thu wise for our souls. Be ye therefore ready also; as ready as the goo man of the house would be, if he knew at what hour the thief woul come.

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Greek Textus Receptus

κατανοησατε 2657 5657 V-AAM-2P τους 3588 T-APM κορακας 2876 N-APM οτι 3754 CONJ ου 3756 PRT-N σπειρουσιν 4687 5719 V-PAI-3P ουδε 3761 ADV θεριζουσιν 2325 5719 V-PAI-3P οις 3739 R-DPM ουκ 3756 PRT-N εστιν 2076 5748 V-PXI-3S ταμειον 5009 N-NSN ουδε 3761 ADV αποθηκη 596 N-NSF και 2532 CONJ ο 3588 T-NSM θεος 2316 N-NSM τρεφει 5142 5719 V-PAI-3S αυτους 846 P-APM ποσω 4214 Q-DSN μαλλον 3123 ADV υμεις 5210 P-2NP διαφερετε 1308 5719 V-PAI-2P των 3588 T-GPN πετεινων 4071 N-GPN

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Vincent's NT Word Studies

24. Consider. See on Matt. vii. 3.

Storehouse (tameion). See on ver. 3.

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Robertson's NT Word Studies

12:24 {The ravens} (tous korakas). Nowhere else in the N.T. The name includes the whole crow group of birds (rooks and jackdaws). Like the vultures they are scavengers. #Mt 6:26 has simply "the birds" (ta peteina). {Storechamber} (tameion). Not in #Mt 6:26. Means secret chamber in #Lu 12:3. {Of how much more} (poswi mallon). #Mt 6:26 has question, ouc mallon.