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PARALLEL BIBLE - Luke 12:28


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King James Bible - Luke 12:28

If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

World English Bible

But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?

Douay-Rheims - Luke 12:28

Now if God clothe in this manner the grass that is to day in the field, and to morrow is cast into the oven; how much more you, O ye of little faith?

Webster's Bible Translation

If then God so clothe the grass, which is to-day in the field, and to-morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

Greek Textus Receptus


ει
1487 COND δε 1161 CONJ τον 3588 T-ASM χορτον 5528 N-ASM εν 1722 PREP τω 3588 T-DSM αγρω 68 N-DSM σημερον 4594 ADV οντα 5607 5752 V-PXP-ASM και 2532 CONJ αυριον 839 ADV εις 1519 PREP κλιβανον 2823 N-ASM βαλλομενον 906 5746 V-PPP-ASM ο 3588 T-NSM θεος 2316 N-NSM ουτως 3779 ADV αμφιεννυσιν 294 5719 V-PAI-3S ποσω 4214 Q-DSN μαλλον 3123 ADV υμας 5209 P-2AP ολιγοπιστοι 3640 A-VPM

Treasury of Scriptural Knowledge

VERSE (28) -
Isa 40:6 1Pe 1:24

SEV Biblia, Chapter 12:28

Y si así viste Dios a la hierba, que hoy est en el campo, y maana es echada en el horno; ¿cunto ms a vosotros, los de poca fe?

Clarke's Bible Commentary - Luke 12:28

Verse 28. Into the oven] See the note on
Matt. vi. 30.

John Gill's Bible Commentary

Ver. 28. If then
God so clothe the grass , etc.] lilies and tulips; for they are no other than grass, weak, frail, fading, short lived flowers, which have all their gaiety and beauty from the great Creator of them: which is today in the field, and tomorrow is cast into the oven : the grass is one day in the field, in all its verdure, glory, and beauty; and being cut down before evening, the next day it is withered and dried, and made fit to put into an oven, or under a furnace to heat them with: how much more will he clothe you, O ye of little faith ? The Persic version renders the words, how much more excellent are ye than that, O ye of little faith? they are more excellent in their nature, and of a longer duration, and are designed for greater ends and purposes; and therefore if God clothes the one in such a manner as he does, how much more will he not clothe the other? and such who are distrustful and diffident in this matter, may well be called men of little faith; (see Gill on Matthew 6:30).

Matthew Henry Commentary

Verses 22-40 -
Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used ar for our encouragement to cast our care upon God, which is the right wa to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of thi world, even necessary things, ill becomes the disciples of Christ Fears must not prevail; when we frighten ourselves with thoughts of evil to come, and put ourselves upon needless cares how to avoid it. I we value the beauty of holiness, we shall not crave the luxuries of life. Let us then examine whether we belong to this little flock Christ is our Master, and we are his servants; not only workin servants, but waiting servants. We must be as men that wait for their lord, that sit up while he stays out late, to be ready to receive him In this Christ alluded to his own ascension to heaven, his coming to call his people to him by death, and his return to judge the world. We are uncertain as to the time of his coming to us, we should therefor be always ready. If men thus take care of their houses, let us be thu wise for our souls. Be ye therefore ready also; as ready as the goo man of the house would be, if he knew at what hour the thief woul come.


Greek Textus Receptus


ει
1487 COND δε 1161 CONJ τον 3588 T-ASM χορτον 5528 N-ASM εν 1722 PREP τω 3588 T-DSM αγρω 68 N-DSM σημερον 4594 ADV οντα 5607 5752 V-PXP-ASM και 2532 CONJ αυριον 839 ADV εις 1519 PREP κλιβανον 2823 N-ASM βαλλομενον 906 5746 V-PPP-ASM ο 3588 T-NSM θεος 2316 N-NSM ουτως 3779 ADV αμφιεννυσιν 294 5719 V-PAI-3S ποσω 4214 Q-DSN μαλλον 3123 ADV υμας 5209 P-2AP ολιγοπιστοι 3640 A-VPM

Vincent's NT Word Studies

28. Which is today in the field. Construe in the field with the
grass; and render is absolutely: exists, lives. So Rev., the grass in the field which today is.

Oven (klibanon). Strictly, a covered earthen vessel, wider at bottom than at top, in which bread was baked by putting hot embers round it. The regular oven or furnace is ijpnov. Herodotus, speaking of the papyrus-plant (byblus), the lower portion of which is used for food, says, "Such as wish to enjoy the byblus in full perfection, bake it first in a closed vessel (en klibanw), heated to a glow" (ii. 92).

And seek not what ye, etc. Ye is emphatic: "and ye, seek not what," etc.


Robertson's NT Word Studies

12:28 {Clothe} (amfiazei). Late Greek verb in the _Koin_ (papyri) for the older form amfiennumi (#Mt 6:30). See Matthew for discussion of details. Matthew has "the grass of the field" instead of "the grass in the field" as here.


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59

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