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PARALLEL BIBLE - Luke 12:21


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King James Bible - Luke 12:21

So is he that layeth up treasure for himself, and is not rich toward God.

World English Bible

So is he who lays up treasure for himself, and is not rich toward God."

Douay-Rheims - Luke 12:21

So is he that layeth up treasure for himself, and is not rich towards God.

Webster's Bible Translation

So is he that layeth up treasure for himself, and is not rich towards God.

Greek Textus Receptus


ουτως
3779 ADV ο 3588 T-NSM θησαυριζων 2343 5723 V-PAP-NSM εαυτω 1438 F-3DSM και 2532 CONJ μη 3361 PRT-N εις 1519 PREP θεον 2316 N-ASM πλουτων 4147 5723 V-PAP-NSM

Treasury of Scriptural Knowledge

VERSE (21) -
:33; 6:24 Ho 10:1 Hab 2:9 Mt 6:19,20 Ro 2:5 1Ti 6:19 Jas 5:1-3

SEV Biblia, Chapter 12:21

Así es el que hace para sí tesoro, y no es rico en Dios.

Clarke's Bible Commentary - Luke 12:21

Verse 21. So is he] That is, thus will it be. This is not an individual case; all who make this life their portion, and who are
destitute of the peace and salvation of God, shall, sooner or later, be surprised in the same way.

Layeth up treasure for himself] This is the essential characteristic of a covetous man: he desires riches; he gets them; he lays them up, not for the necessary uses to which they might be devoted, but for himself; to please himself, and to gratify his avaricious soul. Such a person is commonly called a miser, i.e. literally, a wretched, miserable man.


John Gill's Bible Commentary

Ver. 21. So is he that layeth up treasure for himself , etc.] This is the accommodation of the parable. Just such a fool is he, and this will be the end or him, who employs all his thoughts, and spends all his time, in amassing to himself worldly riches and wealth, in laying up treasures on earth for himself, for futurity: and makes no use of his earthly substance to be the good of others; nor shows any concern for spiritual and eternal riches; but places all his hope, trust, and confidence, in uncertain riches: and is not rich towards God ; or in God, as the Syriac and Arabic versions read; in things pertaining to God, in spiritual things, in faith, and in good works; and is not concerned to lay up a treasure in heaven, to have an interest in durable riches and righteousness; whereas one that is rich towards God, acknowledges that he receives all his riches from God, as the Ethiopic version reads; he gives up all into the hands of God, depends upon his providence for the increase, security, and continuance of it; and uses it to his honour and glory, and for the good of his interest; and is chiefly concerned for the riches of grace and glory; and enjoys much of God, and places all his riches in him: such a man is a wise man, but the reverse of this is the fool in the parable.

Matthew Henry Commentary

Verses 13-21 -
Christ's kingdom is spiritual, and not of this world. Christianity doe not meddle with politics; it obliges all to do justly, but wordl dominion is not founded in grace. It does not encourage expectations of worldly advantages by religion. The rewards of Christ's disciples ar of another nature. Covetousness is a sin we need constantly to be warned against; for happiness and comfort do not depend on the wealt of this world. The things of the world will not satisfy the desires of a soul. Here is a parable, which shows the folly of carnal worldlin while they live, and their misery when they die. The character drawn i exactly that of a prudent, worldly man, who has no grateful regard to the providence of God, nor any right thought of the uncertainty of human affairs, the worth of his soul, or the importance of eternity How many, even among professed Christians, point out similar character as models for imitation, and proper persons to form connexions with! We mistake if we think that thoughts are hid, and thoughts are free. When he saw a great crop upon his ground, instead of thanking God for it, or rejoicing to be able to do more good, he afflicts himself. What shall do now? The poorest beggar in the country could not have said a mor anxious word. The more men have, the more perplexity they have with it It was folly for him to think of making no other use of his plenty than to indulge the flesh and gratify the sensual appetites, withou any thought of doing good to others. Carnal worldlings are fools; an the day is coming when God will call them by their own name, and the will call themselves so. The death of such persons is miserable i itself, and terrible to them. Thy soul shall be required. He is loth to part with it; but God shall require it, shall require an account of it require it as a guilty soul to be punished without delay. It is the folly of most men, to mind and pursue that which is for the body and for time only, more than that for the soul and eternity.


Greek Textus Receptus


ουτως
3779 ADV ο 3588 T-NSM θησαυριζων 2343 5723 V-PAP-NSM εαυτω 1438 F-3DSM και 2532 CONJ μη 3361 PRT-N εις 1519 PREP θεον 2316 N-ASM πλουτων 4147 5723 V-PAP-NSM

Robertson's NT Word Studies

12:21 {Not rich toward
God} (me eis qeon ploutwn). The only wealth that matters and that lasts. Cf. #16:9; Mt 6:19f. Some MSS. do not have this verse. Westcott and Hort bracket it.


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