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PARALLEL BIBLE - Luke 12:11


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King James Bible - Luke 12:11

And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

World English Bible

When they bring you before the synagogues, the rulers, and the authorities, don't be anxious how or what you will answer, or what you will say;

Douay-Rheims - Luke 12:11

And when they shall bring you into the synagogues, and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say;

Webster's Bible Translation

And when they bring you to the synagogues, and before magistrates, and powers, be not solicitous how or what thing ye shall answer, or what ye shall say:

Greek Textus Receptus


οταν
3752 CONJ δε 1161 CONJ προσφερωσιν 4374 5725 V-PAS-3P υμας 5209 P-2AP επι 1909 PREP τας 3588 T-APF συναγωγας 4864 N-APF και 2532 CONJ τας 3588 T-APF αρχας 746 N-APF και 2532 CONJ τας 3588 T-APF εξουσιας 1849 N-APF μη 3361 PRT-N μεριμνατε 3309 5720 V-PAM-2P πως 4459 ADV-I η 2228 PRT τι 5101 I-ASN απολογησησθε 626 5667 V-ADS-2P η 2228 PRT τι 5101 I-ASN ειπητε 2036 5632 V-2AAS-2P

Treasury of Scriptural Knowledge

VERSE (11) -
Lu 21:12-14 Mt 10:17-20; 23:34 Mr 13:9-11 Ac 4:5-7; 5:27-32; 6:9-15

SEV Biblia, Chapter 12:11

Y cuando os trajeren a las sinagogas, y a los magistrados y potestades, no estis solícitos cmo o qu hayis de responder, o qu habris de decir;

Clarke's Bible Commentary - Luke 12:11

Verse 11. Unto
magistrates and powers] See Matt. x. 17-20.

Take ye no thought] See Matt. vi. 25; x. 19.


John Gill's Bible Commentary

Ver. 11. And when they bring you unto the synagogues , etc.] Of the Jews, to be examined and scourged by the rulers of them: and unto magistrates and powers ; Heathen ones; the Persic version reads, princes and kings; and the Ethiopic version, princes, kings, and judges; (see Matthew 10:18) Take ye no thought how, or what thing ye shall answer, or what ye shall say ; be not anxiously concerned, neither about the manner, nor the matter of your answer, apology, and defence: in the first part of this clause, the Syriac, Persic, and Ethiopic versions, only read, how; and the Arabic version only, what; (see Gill on Matthew 10:19).

Matthew Henry Commentary

Verses 1-12 - A firm belief of the
doctrine of God's universal providence, and the extent of it, would satisfy us when in peril, and encourage us to trus God in the way of duty. Providence takes notice of the meanes creatures, even of the sparrows, and therefore of the smalles interests of the disciples of Christ. Those who confess Christ now shall be owned by him in the great day, before the angels of God. To deter us from denying Christ, and deserting his truths and ways, we ar here assured that those who deny Christ, though they may thus save lif itself, and though they may gain a kingdom by it, will be great loser at last; for Christ will not know them, will not own them, nor sho them favour. But let no trembling, penitent backslider doubt of obtaining forgiveness. This is far different from the determined enmit that is blasphemy against the Holy Ghost, which shall never be forgiven, because it will never be repented of.


Greek Textus Receptus


οταν
3752 CONJ δε 1161 CONJ προσφερωσιν 4374 5725 V-PAS-3P υμας 5209 P-2AP επι 1909 PREP τας 3588 T-APF συναγωγας 4864 N-APF και 2532 CONJ τας 3588 T-APF αρχας 746 N-APF και 2532 CONJ τας 3588 T-APF εξουσιας 1849 N-APF μη 3361 PRT-N μεριμνατε 3309 5720 V-PAM-2P πως 4459 ADV-I η 2228 PRT τι 5101 I-ASN απολογησησθε 626 5667 V-ADS-2P η 2228 PRT τι 5101 I-ASN ειπητε 2036 5632 V-2AAS-2P

Vincent's NT Word Studies

11. Answer (apologhshsqe). See on
1 Pet. iii. 15.

Robertson's NT Word Studies

12:11 {Be not anxious} (me merimnesete). First aorist active subjunctive with me in prohibition. Do not become anxious. See a similar command to the Twelve on their Galilean tour (#Mt 10:19f.) and in the great
discourse on the Mount of Olives at the end (#Mr 13:11; Lu 21:14f.), given twice by Luke as we see. {How or what ye shall answer} (pws e ti apologesesqe). Indirect question and retaining the deliberative subjunctive apologesesqe and also eipete (say).


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