SEV Biblia, Chapter 14:41
Y vino la tercera vez, y les dice: Dormid ya y descansad. Basta, la hora es venida; he aquí, el Hijo del hombre es entregado en manos de los pecadores.
John Gill's Bible Commentary
Ver. 41. And he cometh the third time , etc..] After he had prayed a third time, to the same purport as before: and saith unto them, sleep on now, and take your rest ; which words are spoken ironically: it is enough ; or the end is come; as the Syriac and Arabic versions render it, of watching and praying: the hour is come, behold the son of man is betrayed into the hands of sinners ; both Jews and Gentiles, by one of his own disciples; (see Gill on Matthew 26:45).
Matthew Henry Commentary
Verses 32-42 - Christ's sufferings began with the sorest of all, those in his soul. He began to be sorely amazed; words not used in St. Matthew, but very ful of meaning. The terrors of God set themselves in array against him, an he allowed him to contemplate them. Never was sorrow like unto his a this time. Now he was made a curse for us; the curses of the law wer laid upon him as our Surety. He now tasted death, in all the bitternes of it. This was that fear of which the apostle speaks, the natural fea of pain and death, at which human nature startles. Can we eve entertain favourable, or even slight thoughts of sin, when we see the painful sufferings which sin, though but reckoned to him, brought of the Lord Jesus? Shall that sit light upon our souls, which sat so heav upon his? Was Christ in such agony for our sins, and shall we never be in agony about them? How should we look upon Him whom we have pierced and mourn! It becomes us to be exceedingly sorrowful for sin, becaus He was so, and never to mock at it. Christ, as Man, pleaded, that, i it were possible, his sufferings might pass from him. As Mediator, he submitted to the will of God, saying, Nevertheless, not what I will but what thou wilt; I bid it welcome. See how the sinful weakness of Christ's disciples returns, and overpowers them. What heavy clogs thes bodies of ours are to our souls! But when we see trouble at the door we should get ready for it. Alas, even believers often look at the Redeemer's sufferings in a drowsy manner, and instead of being ready to die with Christ, they are not even prepared to watch with him one hour.
Greek Textus Receptus
και 2532 CONJ ερχεται 2064 5736 V-PNI-3S το 3588 T-ASN τριτον 5154 A-ASN και 2532 CONJ λεγει 3004 5719 V-PAI-3S αυτοις 846 P-DPM καθευδετε 2518 5719 V-PAI-2P 2518 5720 V-PAM-2P το 3588 T-ASN λοιπον 3063 A-ASN και 2532 CONJ αναπαυεσθε 373 5731 V-PMI-2P 373 5732 V-PMM-2P απεχει 566 5719 V-PAI-3S ηλθεν 2064 5627 V-2AAI-3S η 3588 T-NSF ωρα 5610 N-NSF ιδου 2400 5628 V-2AAM-2S παραδιδοται 3860 5743 V-PPI-3S ο 3588 T-NSM υιος 5207 N-NSM του 3588 T-GSM ανθρωπου 444 N-GSM εις 1519 PREP τας 3588 T-APF χειρας 5495 N-APF των 3588 T-GPM αμαρτωλων 268 A-GPM
Vincent's NT Word Studies
41. It is enough (apecei). Peculiar to Mark. In this impersonal sense the word occurs nowhere else in the New Testament. Expositors are utterly at sea as to its meaning.
Robertson's NT Word Studies
14:41 {It is enough} (apecei). Alone in Mark. this impersonal use is rare and has puzzled expositors no little. The papyri (Deissmann's _Light from the Ancient East_ and Moulton and Milligan's _Vocabulary_) furnish many examples of it as a receipt for payment in full. See also #Mt 6:2ff.; Lu 6:24; Php 4:18 for the notion of paying in full. It is used here by Jesus in an ironical sense, probably meaning that there was no need of further reproof of the disciples for their failure to watch with him. " this is no time for a lengthened exposure of the faults of friends; the enemy is at the gate" (Swete). See further on Mt 26:45 for the approach of Judas.
