SEV Biblia, Chapter 14:32
¶ Y vienen al lugar que se llama Getsemaní, y dice a sus discípulos: Sentaos aquí, entre tanto que yo oro.
John Gill's Bible Commentary
Ver. 32. And they came to a place which is named Gethsemane , etc..] At the foot of the Mount of Olives, where the olives, which grew in great plenty on the mount, were pressed: and where our Lord began to be bruised, for our sins: and be saith to his disciples : to eight of them: sit ye here while I shall pray ; at some distance from hence; (see Gill on Matthew 26:36).
Matthew Henry Commentary
Verses 32-42 - Christ's sufferings began with the sorest of all, those in his soul. He began to be sorely amazed; words not used in St. Matthew, but very ful of meaning. The terrors of God set themselves in array against him, an he allowed him to contemplate them. Never was sorrow like unto his a this time. Now he was made a curse for us; the curses of the law wer laid upon him as our Surety. He now tasted death, in all the bitternes of it. This was that fear of which the apostle speaks, the natural fea of pain and death, at which human nature startles. Can we eve entertain favourable, or even slight thoughts of sin, when we see the painful sufferings which sin, though but reckoned to him, brought of the Lord Jesus? Shall that sit light upon our souls, which sat so heav upon his? Was Christ in such agony for our sins, and shall we never be in agony about them? How should we look upon Him whom we have pierced and mourn! It becomes us to be exceedingly sorrowful for sin, becaus He was so, and never to mock at it. Christ, as Man, pleaded, that, i it were possible, his sufferings might pass from him. As Mediator, he submitted to the will of God, saying, Nevertheless, not what I will but what thou wilt; I bid it welcome. See how the sinful weakness of Christ's disciples returns, and overpowers them. What heavy clogs thes bodies of ours are to our souls! But when we see trouble at the door we should get ready for it. Alas, even believers often look at the Redeemer's sufferings in a drowsy manner, and instead of being ready to die with Christ, they are not even prepared to watch with him one hour.
Greek Textus Receptus
και 2532 CONJ ερχονται 2064 5736 V-PNI-3P εις 1519 PREP χωριον 5564 N-ASN ου 3739 R-GSN το 3588 T-NSN ονομα 3686 N-NSN γεθσημανη 1068 N-PRI και 2532 CONJ λεγει 3004 5719 V-PAI-3S τοις 3588 T-DPM μαθηταις 3101 N-DPM αυτου 846 P-GSM καθισατε 2523 5657 V-AAM-2P ωδε 5602 ADV εως 2193 CONJ προσευξωμαι 4336 5667 V-ADS-1S
Vincent's NT Word Studies
32. Gethsemane. See on Matt. xxvi. 36.
Robertson's NT Word Studies
14:32 {Which was named} (hou to onoma). Literally, "whose name was." On Gethsemane see on Mt 26:36. {While I pray} (hews proseuxwmai). Aorist subjunctive with hews really with purpose involved, a common idiom. Matthew adds "go yonder" (apelqwn ekei).
