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PARALLEL BIBLE - Luke 9:53 CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
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King James Bible - Luke 9:53 And they did not receive him, because his face was as though he would go to Jerusalem.
World English BibleThey didn't receive him, because he was traveling with his face set towards Jerusalem.
Douay-Rheims - Luke 9:53 And they received him not, because his face was of one going to Jerusalem.
Webster's Bible Translation And they did not receive him, because his face was as though he would go to Jerusalem.
Greek Textus Receptus και 2532 CONJ ουκ 3756 PRT-N εδεξαντο 1209 5662 V-ADI-3P αυτον 846 P-ASM οτι 3754 CONJ το 3588 T-NSN προσωπον 4383 N-NSN αυτου 846 P-GSM ην 2258 5713 V-IXI-3S πορευομενον 4198 5740 V-PNP-NSN εις 1519 PREP ιερουσαλημ 2419 N-PRI
Treasury of Scriptural Knowledge VERSE (53) - :48 Joh 4:9,40-42
SEV Biblia, Chapter 9:53 Mas no le recibieron, porque su rostro era como de alguien que iba a Jerusaln.
Clarke's Bible Commentary - Luke 9:53 Verse 53. His face was] They saw he was going up to Jerusalem to keep the feast; (it was the feast of tabernacles, John vii. 2;) and knowing him thereby to be a Jew, they would afford nothing for his entertainment; for, in religious matters, the Samaritans and Jews had no dealings: see John iv. 9. The Samaritans were a kind of mongrel heathens; they feared Jehovah, and served other gods, 2 Kings xvii. 34. They apostatized from the true religion, and persecuted those who were attached to it. See an account of them, Matt. xvi. 1. Those only who have deserted the truth of God, or who are uninfluenced by it, hate them who embrace and act by it. When a man has once decidedly taken the road to heaven, he can have but little credit any longer in the world, 1 John iii . 1.
John Gill's Bible Commentary Ver. 53. And they did not receive him , etc.] The Ethiopic version reads them, the messengers; but it should rather seem that they did receive the messengers, and promised them lodging and entertainment; being glad that so great a person would honour them with his presence, hoping that miracles would be done by him, among them; and that he would stay with them, and show some approbation of them, and their worship; but when Christ came in person, with his disciples and the multitude, they would not admit him; the reason follows, because his face was as though he would go to Jerusalem : by all circumstances, by his words and looks, and gestures; by all that they could see and hear, and learn from him, his determination was to make no stay with them, but proceed on to Jerusalem, after he had took a night's lodging with them, and had refreshed himself and company and therefore they would not receive him: it had been of a long time a controversy between the Jews and Samaritans, which was the right place of worship; whether at the temple at Jerusalem, or whether at their temple on Mount Gerizzim?
Now if Christ would have interested himself in this contest, in favour of them, and would have staid with them, and worshipped where they did, they would have gladly received him; but they perceived he was going to Jerusalem, either to keep the feast of tabernacles there, or the feast of the dedication of the temple; and if the latter, it must be still more provoking to them, because it showed, that he preferred that temple to theirs: and however, it seems to be on this account that they would not admit him, because he favoured the temple worship at Jerusalem; otherwise his bare going thither, could not give the offence.
Matthew Henry Commentary Verses 51-56 - The disciples did not consider that the conduct of the Samaritans wa rather the effect of national prejudices and bigotry, than of enmity to the word and worship of God; and through they refused to receive Chris and his disciples, they did not ill use or injure them, so that the case was widely different from that of Ahaziah and Elijah. Nor wer they aware that the gospel dispensation was to be marked by miracles of mercy. But above all, they were ignorant of the prevailing motives of their own hearts, which were pride and carnal ambition. Of this ou Lord warned them. It is easy for us to say, Come, see our zeal for the Lord! and to think we are very faithful in his cause, when we ar seeking our own objects, and even doing harm instead of good to others.
Greek Textus Receptus και 2532 CONJ ουκ 3756 PRT-N εδεξαντο 1209 5662 V-ADI-3P αυτον 846 P-ASM οτι 3754 CONJ το 3588 T-NSN προσωπον 4383 N-NSN αυτου 846 P-GSM ην 2258 5713 V-IXI-3S πορευομενον 4198 5740 V-PNP-NSN εις 1519 PREP ιερουσαλημ 2419 N-PRI
Robertson's NT Word Studies 9:53 {And they did not receive him} (kai ouk edexanto auton). Adversative use of kai = But. {Because his face was going to Jerusalem} (hoti to proswpon autou en poreuomenon eis ierousalem). Periphrastic imperfect middle. It was reason enough to the churlish Samaritans.
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