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PARALLEL BIBLE - Luke 9:20


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King James Bible - Luke 9:20

He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.

World English Bible

He said to them, "But who do you say that I am?" Peter answered, "The Christ of God."

Douay-Rheims - Luke 9:20

And he said to them: But whom do you say that I am? Simon Peter answering, said: The Christ of God.

Webster's Bible Translation

He said to them, But who say ye that I am? Peter answering, said, Christ of God.

Greek Textus Receptus


ειπεν
2036 5627 V-2AAI-3S δε 1161 CONJ αυτοις 846 P-DPM υμεις 5210 P-2NP δε 1161 CONJ τινα 5101 I-ASM με 3165 P-1AS λεγετε 3004 5719 V-PAI-2P ειναι 1511 5750 V-PXN αποκριθεις 611 5679 V-AOP-NSM δε 1161 CONJ ο 3588 T-NSM πετρος 4074 N-NSM ειπεν 2036 5627 V-2AAI-3S τον 3588 T-ASM χριστον 5547 N-ASM του 3588 T-GSM θεου 2316 N-GSM

Treasury of Scriptural Knowledge

VERSE (20) -
Mt 5:47; 16:15; 22:42

SEV Biblia, Chapter 9:20

Y les dijo: ¿Y vosotros, quin decís que soy? Entonces respondiendo Simn Pedro, dijo: El Cristo de Dios.

Clarke's Bible Commentary - Luke 9:20

Verse 20. But whom say ye that I am?] Whom do ye tell the people that I am? What do ye
preach concerning me? See also on Matt. xvi. 14; and see the observations at the end of this chapter.

The Christ of God.] The Coptic and later Persic read, Thou art Christ God. After this comes in Peter's confession of our Lord, as related Matt. xvi. 16, &c., where see the notes; and see also the observations of Granville Sharp, Esq., at the end of this chapter.


Matthew Henry Commentary

Verses 18-27 - It is an unspeakable comfort that our Lord Jesus is God's Anointed this signifies that he was both appointed to be the Messiah, an qualified for it. Jesus discourses concerning his own sufferings an death. And so far must his disciples be from thinking how to preven his sufferings, that they must prepare for their own. We often mee with crosses in the way of duty; and though we must not pull them upo our own heads, yet, when they are laid for us, we must take them up and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel.


Greek Textus Receptus


ειπεν
2036 5627 V-2AAI-3S δε 1161 CONJ αυτοις 846 P-DPM υμεις 5210 P-2NP δε 1161 CONJ τινα 5101 I-ASM με 3165 P-1AS λεγετε 3004 5719 V-PAI-2P ειναι 1511 5750 V-PXN αποκριθεις 611 5679 V-AOP-NSM δε 1161 CONJ ο 3588 T-NSM πετρος 4074 N-NSM ειπεν 2036 5627 V-2AAI-3S τον 3588 T-ASM χριστον 5547 N-ASM του 3588 T-GSM θεου 2316 N-GSM

Vincent's NT Word Studies

20. Ye. Emphatic: "but ye, whom do ye say that I am?" The
Christ of God. Each evangelist gives Peter's confession differently. Matthew, The Christ, the Son of the living God. Mark, The Christ. See on Matt. xvi. 15. On Christ, see on Matt. i. 1.

Robertson's NT Word Studies

9:20 {But who say ye?} (humeis de tina legete;). Note the emphatic proleptical position of humeis: "But _ye_ who do ye say? this is really what mattered now with
Jesus. {The Christ of God} (ton criston tou qeou). The accusative though the infinitive is not expressed. The Anointed of God, the Messiah of God. See on 2:26 for "the Anointed of the Lord." See on Mt 16:17 for discussion of Peter's testimony in full. #Mr 6:29 has simply "the Christ." It is clear from the previous narrative that this is not a new discovery from Simon Peter, but simply the settled conviction of the disciples after all the defections of the Galilean masses and the hostility of the Jerusalem ecclesiastics. The disciples still believed in Jesus as the Messiah of Jewish hope and prophecy. It will become plain that they do not grasp the spiritual conception of the Messiah and his kingdom that Jesus taught, but they are clear that he is the Messiah however faulty their view of the Messiah may be. There was comfort in this for Jesus. They were loyal to him.


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