SEV Biblia, Chapter 9:26
Porque el que se avergonzare de mí y de mis palabras, de este tal, el Hijo del hombre se avergonzar cuando venga en su gloria, y del Padre, y de los santos ngeles.
Clarke's Bible Commentary - Luke 9:26
Verse 26. Ashamed of me] See on Mark viii. 38.
John Gill's Bible Commentary
Ver. 26. For whosoever shall be ashamed of me , etc.] Of my person and offices, of me, as the Messiah, Saviour, and Redeemer, of my grace, righteousness, blood, and sacrifice: and of my words ; of the doctrines of the Gospel, one and another of them. In Mark, it is added, in this adulterous and sinful generation; having a peculiar respect to the people of the Jews, and the age in which Christ lived; but is true of any other people and age in which men live: of him shall the son of man be ashamed when he shall come in his own glory ; in the glory of his human nature, when his glorious body, as now, in heaven, shall be seen by all; and in the glory of his office, as mediator, and the judge of all the earth; and in the glory of his divine nature, which will appear in the resurrection of the dead, in the gathering of all nations before him, in separating one sort from another, and in passing and executing the definitive sentence on them; particularly the glory of his omnipotence and omniscience will be very conspicuous: and in his Father's ; which is the same with his own, as he is the Son of God, and the brightness of his glory; and which, as mediator, he has from him, and will be the object of the saints' vision to all eternity; and of the holy angels ; who shall attend him at his second coming, and be employed in various offices under him. The Syriac version renders, these last clauses as they are in ( Matthew 16:27 Mark 8:38) in the glory of his Father, with his holy angels; Ver. 27. But I tell you of a truth , etc.] And let it be received as such; you may assure yourselves of it, that not only at the last day, the son of man will come in this glorious manner, and show his resentment to all such as have been ashamed of him; but, also there be some standing here, which shall not, taste of death till they see the kingdom of God ; the Gospel dispensation visibly taking place, both among Jews and Gentiles, upon the resurrection of Christ, and the pouring fourth of his Spirit; and when it should come in power both in the conversion of God's elect in great numbers, and in the destruction of the Jewish nation, for their rejection, of the Messiah: (See Gill on Matthew 16:28) Ver. 28. And it came to pass, about an eight days after those sayings , etc.] About a week after he had declared the above things, at, or near to Caesarea Philippi. The other evangelists, Matthew and Mark, say it was six days after: the reason of this difference is, because Luke takes in the day in which he delivered these sayings, and that in which he was transfigured, and they only reckon the intermediate days: he took Peter, and John, and James ; the same that he admitted to be with him at the raising of Jairus's daughter, and in the garden afterwards: and went up into a mountain to pray ; to his God and Father, that his disciples might have a visible display of his glory, as an emblem and pledge of that in which he shall hereafter appear: it was usual with Christ to go up into a mountain to pray; ( Matthew 14:23 Luke 6:12). (See Gill on Matthew 17:1).
Matthew Henry Commentary
Verses 18-27 - It is an unspeakable comfort that our Lord Jesus is God's Anointed this signifies that he was both appointed to be the Messiah, an qualified for it. Jesus discourses concerning his own sufferings an death. And so far must his disciples be from thinking how to preven his sufferings, that they must prepare for their own. We often mee with crosses in the way of duty; and though we must not pull them upo our own heads, yet, when they are laid for us, we must take them up and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel.
Greek Textus Receptus
ος 3739 R-NSM γαρ 1063 CONJ αν 302 PRT επαισχυνθη 1870 5680 V-AOS-3S με 3165 P-1AS και 2532 CONJ τους 3588 T-APM εμους 1699 S-1APM λογους 3056 N-APM τουτον 5126 D-ASM ο 3588 T-NSM υιος 5207 N-NSM του 3588 T-GSM ανθρωπου 444 N-GSM επαισχυνθησεται 1870 5700 V-FOI-3S οταν 3752 CONJ ελθη 2064 5632 V-2AAS-3S εν 1722 PREP τη 3588 T-DSF δοξη 1391 N-DSF αυτου 846 P-GSM και 2532 CONJ του 3588 T-GSM πατρος 3962 N-GSM και 2532 CONJ των 3588 T-GPM αγιων 40 A-GPM αγγελων 32 N-GPM
Vincent's NT Word Studies
26. Shall be ashamed (epaiscunqh). The feeling expressed by this word has reference to incurring dishonor or shame in the eyes of men. It is "the grief a man conceives from his own imperfections considered with relation to the world taking notice of them; grief upon the sense of disesteem" ("South," cit. by Trench). Hence it does not spring out of a reverence for right in itself, but from fear of the knowledge and opinion of men. Thus in the use of the kindred noun aijscunh, shame, in the New Testament. In Luke xiv. 9, the man who impudently puts himself in the highest place at the feast, and is bidden by his host to go lower down, begins with shame to take the lowest place; not from a right sense of his folly and conceit, but from being humiliated in the eyes of the guests. Thus, Heb. xii. 2, Christ is said to have "endured the shame," i.e., the public disgrace attaching to crucifixion. So, too, in the use of the verb, Rom. i. 16: "I am not ashamed of the gospel," though espousing its cause subjects me to the contempt of the Jew and of the Greek, to whom it is a stumbling-block and foolishness. Onesiphorus was not ashamed to be known as the friend of the prisoner (2 Tim. i. 16). Compare Heb. ii. 11; xi. 16. It is used of the Son of Man here by a strong metaphor. Literally, of course, the glorified Christ cannot experience the sense of shame, but the idea at the root is the same. It will be as if he should feel himself disgraced before the Father and the holy angels in owning any fellowship with those who have been ashamed of him.His glory, etc. Threefold glory. His own, as the exalted Messiah; the glory of God, who owns him as his dearly beloved son, and commits to him the judgment; and the glory of the angels who attend him.
Robertson's NT Word Studies
9:26 {Whosoever shall be ashamed} (hos an epaiscunqei). Rather, {Whosoever is ashamed} as in #Mr 8:38. The first aorist passive subjunctive in an indefinite relative clause with an. The passive verb is transitive here also. this verb is from epi and aiscune, shame (in the eyes of men). Jesus endured the shame of the cross (#Heb 12:2). The man at the feast who had to take a lower seat did it with shame (#Lu 14:9). Paul is not ashamed of the Gospel (#Ro 1:16). Onesiphorus was not ashamed of Paul (#2Ti 1:16). {In his own glory} (en tei doxei autou). this item added to what is in #Mr 8:38; Mt 16:27.
